Kingsley Abner “K. A.” Burnell was an evangelist- but not of the “tele-” type since he lived from 1824-1905. K. A. had to be there in person to minister to his flock, and to add to it. (He did extend his evangelic reach through his writings- more on that in future posts.)
“Travel Tuesday” was not much of a concept back then- you could not leave Illinois and be in California later that day. Travel took many days, even weeks. If a person wanted to go from the midwest or east to the Pacific Coast, there were three time-consuming, generally unpleasant choices, after taking a train to get to the departure point:
Overland, via wagon train to California, which could take from 3-7 months and required crossing deserts and mountains, dealing with hostile Native Americans, diseases such as cholera, diphtheria, mountain fever, pneumonia, etc; 3,000 miles but generally least expensive.
Take a ship to Panama in Central America, cross through a jungle with poisonous snakes, insects that carried deadly fevers, etc., then try to get a ship to California once on the Pacific Coast. This route could take from 2-3 months to many more, depending on when one could catch a ship. At about 7,000 miles, it was more expensive than the longer all-ocean route.
Take a ship around Cape Horn, at the southern tip of South America. Rough storms and huge waves, frigid weather, lack of fresh food, “more bugs than beans” in food, and 3-8 months on board ship in a very small room would be a part of this choice. At about 15,000 miles, the advantages of the Panama Canal, completed in 1914, are obvious.
A much better option presented itself in 1869.
On 10 May 1869, the “Golden Spike” was driven into the rails at Promontory Point, Utah Territory, completing the first transcontinental railway. This limited the overland trip to 1,907 miles from Council Bluffs, Iowa, to San Francisco Bay, California. For an itinerant preacher, who had likely travelled many a railway mile, this must have been a very exciting time- the west was now readily open to his ministry.
Being an adventurous man, deeply committed to his preaching, K.A. of course had to travel the new railroad- he even planned for it as the construction of the railroad progressed. He would have taken a passenger train to Omaha, Nebraska, and then, in less than four days (!), he would arrive in San Francisco, “… avoiding the Dangers of the Sea!” as the poster promises.
The route must have been incredibly beautiful. K.A. most probably felt even closer to his maker as he travelled across the unique lands of the west that he had only seen in engravings in books, or painted and framed on a wall.
The railroad opened on 10 May, 1869. K. A. later wrote, in August of 1869, “… I determined to spend this summer in Christian work in Nebraska, Wyoming, Utah, Nevada, and California…”, and he did. We know that K.A. was in Aurora, Illinois in April of 1869, then Leavenworth, Kansas on 11 June 1869. He wrote from Salt Lake City, Utah Territory, on 5 July 1869 where he made a ten-day stop to study the Mormon faith. (he was an open-minded man!) San Francisco, California welcomed him by the second week of July, just 2 months after the opening of the railroad.
K.A. returned east after his summer of evangelizing in the west, and was in Cleveland, Ohio on 11 Sep 1869 at the union prayer meeting at the YMCA in that city. He made “…eight round-trips to California… three trips to Central California, three to the Puget Sound region, and two to the orange groves of the southwest Pacific” before 1888, per the Biographical and Historical Record of Kane County, Illinois.
K. A. Burnell and his second wife, Helen M. (Merrill) [Beckett] Burnell eventually made the west their home. By 1901, they were living in the Los Angeles area. K.A. died 7 Sep 1905 in South Pasadena, and Helen followed him on 2 Mar 1933. Their bodies made their last cross-country trip home, likely over some of those same rails, to graves in Aurora, Kane, Illinois.
Biographical and Historical Record of Kane County, Illinois, Beers, Leggett & Co, 1888, p.712.
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Our ancestors married many times, in some cases- it’s not (necessarily) that they had itchy feet, but that their life expectancies were much lower than those of today. It was really challenging for a man, and especially for a woman, to make ends meet and accomplish all the tasks of daily life without a domestic partner. Thus a deceased spouse was generally replaced very quickly, especially if there were young children in the family. There were religious aspects to consider too- many of these early immigrant families were Puritans, as the Pomeroys may have been (more research needed), and their church felt a person should be married to prevent, well, too much sexual tension in the community, shall we say?
Eltweed Pomeroy (sometimes called ‘Eldad,’ as was his son) was one of our English immigrant ancestors. He was the fourth great-grandfather of Cynthia Marie Pomeroy, who married Kingsley Abner Burnell. Cynthia was the mother of Nanie Burnell and grandmother of Lynette Payne McMurray. Cynthia died in 1865 at the age of 39, so Lynette would not have known her; she would have known her grandfather Kingsley, however. Eltweed was the seventh great-grandfather of Dr. Edward A. McMurray, so you can figure your generation from there.
Eltweed was born and lived in Beamister, Dorset, England when he first married. Johana Keech, daughter of “John Kiche,” had been baptized at Beamister 15 May 1586. Eltweed and Johana married on 4 May 1617 and had two children. Their first daughter, Dinah, was born 6 Aug 1617, and some authors have stated she died young, although no death or burial records have been found. (Note that Dinah was born ‘prematurely’- just 3 months after they married if these dates are correct. She may have truly been premature, which may be why she died young.) Daughter Elizabeth was born in Beamister 28 Nov 1619, but sadly her mother Johana died and was buried in Beamister one year later, on 27 Nov 1620. Little Elizabeth died the next year, and was buried there 13 Jul 1621; she was just 1 year, 8 months old at her death.
Latin was used in the church register, translated as:
Marriages
1617
4 May Eltwidus Pumery & Johana Keech
Margery (or Mary) Rockett was Eltweed’s second wife, and they married 7 May 1629, in Crewkerne, Somersetshire, England. Eltweed was identified as being “of Bemister.” Eltweed was 44, Margery just 24 at their marriage. The family migrated to the American Colonies, sometime between 1632 when their son Eldad was born in England, and about 1634, when son John was born in Windsor, Connecticut. Margery was the mother of the remainder of Eltweed’s children, but she died 5 July 1655 in Windsor.
We will discuss Eltweed’s eight children with Margery Rockett in an upcoming post.
Eltweed married third Lydia Brown, who was the widow of Thomas Parsons. (Thomas and Lydia had married in 1641, in Connecticut; he died 23 Sep 1661.) Eltweed married the Widow Parsons in Windsor, Connecticut 30 Nov 1660/1. He was 75, she was 47. They did not have any children together.
[Note: Due to the change from Gregorian to Julian calendar, years and months may be off. Dual dating (such as 1640/1) was often used and the abbreviation O.S. for Old Style, N.S. for New Style calendar used. Unfortunately today’s genealogical sources are not that precise, so there may be an adjustment needed for these dates. More research…]
Notes, Sources, and References:
Pomeroy-Keech marriage: Dorset History Centre; Dorset Parish Registers; Reference: PE/BE:RE1/1. Ancestry.com. Dorset, England, Baptisms, Marriages and Burials, 1538-1812 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011. Original data: Dorset Parish Registers. Dorchester, England: Dorset History Centre.
2. Eltwidus Pumery-Johana Keech marriage record, Dorset History Centre; Dorset Parish Registers, via Ancestry.com. Probably recopied.
3. Eltweed Pomeroy’s 3rd Marriage in Torrey’s “New England Marriages before 1700.” via Ancestry.com.
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Labor Day officially became a federal holiday in the United States in 1894. “The Gilded Age” included the rise of big business, like the railroads and oil companies, but laborers fought- sometimes literally- for their rights in the workplace. Grover Cleveland signed the law to honor the work and contributions, both economic and for society, of the American laborer. Celebrated on the first Monday in September, ironically the holiday was a concession to appease the American worker after the government tried to break up a railroad strike but failed.
The Labor Day weekend is a good time to think about our ancestors and the work they did to help move our country and their own family forward.
Jefferson Springsteen was a mail carrier through the wilds of early Indiana, traveling for miles on horseback through spring freshets (full or flooding streams from snow melt), forest, and Indian villages. Samuel T. Beerbower, who would be a some-number-great uncle depending on your generation, was the Postmaster in Marion, Ohio, for many years. “Neither snow nor rain nor heat nor gloom of night stays these couriers from the swift completion of their appointed rounds.”
Bad weather, gloom of night, ocean crossings in the mid 1800s, and the threat of disease or injury did not stay our minister, deacon, and missionary ancestors from their appointed rounds either- especially since the felt they were appointed by a higher power. We have quite a number of very spiritual men in the family. Henry Horn became a Methodist circuit rider after coming to America as a Hessian soldier, being captured by George Washington’s troops in Trenton, NJ, then taking an Oath of Allegiance to the United States, and serving in the Revolutionary Army. The family migrated from Virginia to the wilds of western Pennsylvania sometime between 1782 and 1786. A story is told of how he was riding home from a church meeting in the snow. The drifts piled up to the body of the horse, and they could barely proceed on, but Henry did, and was able to preach another day. He founded a church Pleasantville, Bedford Co., Pennsylvania that still stands, and has a congregation, even today. Edward B. Payne and his father, Joseph H. Payne, Kingsley A. Burnell and his brother Thomas Scott Burnell were all ministers, some with formal schooling, some without. Edward B. Payne gave up a lucrative pastorate because he thought the church members were wealthy and educated enough that they did not need him. He moved to a poor church in an industrial town, where he was needed much more, however, he may have acquired his tuberculosis there. He also risked his life, and that of his family, by sheltering a woman from the domestic violence of her husband, and he testified on her behalf.
Abraham Green was one of the best tailors in St. Louis, Missouri in the early 1900s, and many in the Broida family, such as John Broida and his son Phillip Broida, plus Phillip’s daughter Gertrude Broida Cooper, worked in the fine clothing industry.
Edgar Springsteen worked for the railroad, and was often gone from the family. Eleazer John “E.J.” Beerbower worked for the railroads making upholstered cars- he had been a buggy finisher previously, both highly skilled jobs.
The theater called a number of our collateral kin (not direct lines, but siblings to one of our ancestors): Max Broida was in vaudeville, and known in films as “Buster Brodie.” Elsie Janis, born Elsie Beerbower, was a comedienne, singer, child star in vaudeville, “Sweetheart of the A.E.F” as she entertained the troops overseas in World War I, and then she went on to write for films. Max Broida also did a stint in the circus, as did Jefferson Springsteen, who ran away from home as “a very small boy” to join the circus (per his obituary).
Collateral Lee family from Irthlingborough, England, included shoemakers, as that was the specialty of the town. They brought those skills to Illinois, and some of those tools have been handed down in the family- strange, unknown tools in an inherited tool chest turned out to be over 100 years old!
Will McMurray and his wife Lynette Payne McMurray owned a grocery store in Newton, Iowa. Ella V. Daniels Roberts sold eggs from her chickens, the butter she made from the cows she milked, and her delicious pies at the McMurray store. Franz Xavier Helbling and some of his brothers and sons were butchers in Lawrenceville, Pennsylvania, near Pittsburgh, and had their own stores.
Some of our ancestors kept hotels or taverns. Joseph Parsons (a Burnell ancestor) was issued a license to operate an ‘ordinary’ or “house of entertainment” in 1661 in Massachusetts, and Samuel Lenton Lee was listed as “Keeps hotel” and later as a saloon keeper in US Federal censuses. Jefferson Springsteen had a restaurant at the famous Fulton Market in Brooklyn, NY in the late 1840s.
Many of our family had multiple jobs. William Gerard Helbling (AKA Gerard William Helbling or “G.W.”) listed himself as working for a theater company, was an artist, then an undertaker, and finally a sign painter. George H. Alexander was artistic as well- he created paintings but also worked as a lighting designer to pay the bills.
Sometimes health problems forced a job change. Edward B. Payne was a Union soldier, librarian, and then a pastor until he was about 44 when his respiratory problems from tuberculosis forced him to resign the pulpit. For the rest of his life he did a little preaching, lecturing, and writing. He also became an editor for a number of publications including, “The Overland Monthly,” where he handed money over from his own pocket (per family story) to pay the young writer Jack London for his first published story. Edward B. Payne even founded a Utopian colony called Altruria in California! He and his second wife, Ninetta Wiley Eames Payne, later owned and conducted adult ‘summer camps’ that were intellectual as well as healthy physically while camping in the wild and wonderful northern California outdoors.
Other times, health problems- those of other people- are what gave our ancestors jobs: Edward A. McMurray and his brother Herbert C. McMurray were both physicians, as was John H. O’Brien (a Helbling ancestor), who graduated from medical school in Dublin, Ireland, and came to America in 1832. He settled in western Pennsylvania, still wild and in the midst of a cholera epidemic that was also sweeping the nation; he had his work cut out for him. (It appears he did not get the same respect as other doctors because he was Irish, and this was pre-potato famine.) Lloyd Eugene “Gene” Lee and his father Samuel J. Lee owned a drugstore in St. Louis, as did Gene’s brother-in-law, Claude Aiken. Edith Roberts McMurray Luck worked as a nurse since she received a degree in biology in 1923.
We have had many soldiers who have helped protect our freedom, and we will honor some of those persons on Veterans Day.
We cannot forget the farmers, but they are too numerous to name them all! Even an urban family often had a large garden to supplement purchased groceries, but those who farmed on a larger scale included George Anthony Roberts, Robert Woodson Daniel, David Huston Hemphill, Amos Thomas, etc., etc. We even have a pecan farmer in the Lee family- William Hanford Aiken, in Waltham County, Mississippi, in the 1930s-40s.
We must also, “Remember the ladies” as Abigail Adams entreated her husband John Adams as he helped form our new nation. He/they did not, so 51% of the population-women- were not considered citizens except through their fathers or husbands. Many of these women, such as Lynette Payne McMurray, labored to get women the right to vote, equal pay, etc. (Lynette ‘walked the talk’ too- she was the first woman to ride a bicycle in Newton, Iowa! Not so easy when one thinks about the clothing involved.) Some men, like her father, Edward B. Payne, put their energy into the women’s suffrage movement as well. Many of our ancestors worked for the abolition movement too, including the Payne and Burnell families.
A woman worked beside her husband in many families, although she would get little credit for it. Who cooked the meals and cleaned the rooms for the Lee and Parsons innkeepers? Likely their wives, who also had to keep their own home clean, laundry washed, manage a garden and often livestock- many families kept chickens even if they didn’t have a farm. They raised and educated their many children too, sometimes 13 or more. Oh yes, let’s not forget that women truly ‘labored’ to bring all those children into the world that they had made from scratch. (Building a human from just two cells makes building a barn seem somewhat less impressive, doesn’t it?) Some of them even died from that labor.
Working alongside one’s husband could be frightening due to the dangers of the job. A noise in the Aiken family drugstore in St. Louis, Missouri in 1936 awoke Claude and Mildred Aiken since they lived in the back of the store. Claude look a gun and went into the store while Mildred called the police. Claude fired the gun high to frighten the intruder- Mildred must have been very scared if she was in the back, wondering who had fired the shot and if her husband was still alive. Thankfully he was, and the police were able to arrest the thief, who wanted to steal money to pay a lawyer to defend him in his three previous arrests for armed burglary and assault.
We applaud all of our ancestors who worked hard to support their family. Their work helped to make the US the largest economic power in the world, and a place immigrants would come to achieve their ‘American dream.’ We hope our generation, and the next, can labor to keep our country prosperous and strong.
Notes, Sources, and References:
There are too many folks listed here to add references, but using the search box on the blog page can get you to any of the stories that have been posted about many of these persons. Of course, there is always more to come, so stay tuned!
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Original content copyright 2013-2015 by Heritage Ramblings Blog and pmm.
Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.Please contact us if you have any questions about copyright of our blog material.