Tag: Anna M. Beerbower

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Wednesday’s Child: Mary Emma Beerbower

Mary Emma Beerbower's birth announcement in the Marion [Ohio] Daily Star, 26 Apr 1880.
Mary Emma Beerbower’s birth announcement in the Marion [Ohio] Daily Star, 26 Apr 1880. Posted with kind permission of the newspaper for non-profit use only.
 What a joyous news note- the birth of a daughter to Edgar “Ed” Peter Beerbower and Anna Missouri (Springsteen) Beerbower!

This cherished daughter was born 22 April 1880. She was named Mary Emma Beerbower, likely after her paternal aunt, Mary Emma (Beerbower) Ligenfelter, who was 3 years younger than her brother Ed.

A Marion, Ohio newspaper printed this story, since Ed and his father, Eleazer John Beerbower, his mother, Matilda Louise McElvey Beerbower, and their other children, were former residents of Marion. (It was also a way to increase newspaper sales in another city- a common ploy by savvy newspapers.) Ed’s brother Samuel T. Beerbower still lived in Marion, and was the postmaster, so the news would be of interest to many in the town.

Ed and Anna Beerbower had already had 2 sons, Robert Warson Beerbower, born 1874, and Edgar Springsteen Beerbower, born 1876. There was then a gap of about three and a half years before dear Mary Emma was born. Two more children would later be born to Ed and Anna: Anna May Beerbower, b. 1881, and Willie Beerbower, b. 1889, but Willie only lived one day.

Samuel T. Beerbower and his wife, Irene L. Peters, had only two known children, both sons: Cornell R. Beerbower (b. 1870) and Wilson Beerbower, birthdate unknown but probably in the 1870s; he only lived one year and a few days.

Little Mary Emma’s grandparents, Eleazer and Matilda Beerbower, were still alive and living in Indianapolis, Indiana in 1880, and must have been thrilled to finally have a granddaughter. Other children of Eleazer and Matilda would give them more grandchildren in later years.

Note the play on words: “Brightwooder be the smiles…” instead of “Bright would be the smiles.” The writer refers to Brightwood, where the daughter was born, a residential area then northeast of Indianapolis, Indiana.

We have real privacy concerns today, but it’s really not that new, except the scope- the newspapers of old could print pretty much what they wanted and usually filled their columns with all sorts of goings on in the town, along with editorial content in the news pages. The birth of a niece was probably a happy event for Samuel and his wife Irene, especially with the 3+ year gap in children for Anna and Ed Beerbower, when they may have lost another child not known. Sadly, the newspaper sort of rubs in the fact that Samuel and Irene do not have a daughter of their own- that probably hurt deeply, as anyone who has lost a child or been unable to have as many as they wish would know.

The sadness continues though… despite being a healthy 8- 1/2 pounds at birth, baby Mary Emma Beerbower only lived just over two months. The Beerbower family bible states

“Died

Mary Emma Beerbower

June 29th 1880 Aged

9 weeks, 5 days

Brightwood, Ind.”

Telgram re: death of Mary Emma Beerbower, in the March 30th, 1880 issue of the Marion [Ohio] Daily Star.
Newspaper article about telgram re: death of Mary Emma Beerbower, in the March 30th, 1880 issue of the Marion [Ohio] Daily Star. Posted with kind permission of the newspaper for non-profit use only.
The telegram was dated 29 June,, but states that the infant died “yesterday, at 4 p.m.” making her actual death date 28 Jun 1880. The paper notes her burial is to be July 1st, but the Find A Grave record for Mary Emma in Crown Hill Cemetery in Indianapolis, Indiana, notes that she was buried 29 Aug 1880, quite a long time from the bible and telegram death date.

Mary Emma is buried in Section 22, Lot 894, which is not by the remaining family’s lots.

Even though the news is first happy but ultimately sad here, one bright spot to an intrepid family historian is that the first article tells where  Ed Beerbower worked- the CCC & IRR office, so we may be able to find some railroad worker records for him now that we know the line and a date.

 

Notes, Sources, and References: 

1) Birth announcement in Marion [Ohio] Daily Star, April 26, 1880, Volume III, No. 170, Page 4, Column 2. Posted with kind permission of the newspaper for personal, non-profit use only.

2) 1880 US Federal Census for Eleazer and Matilda (McElvey) Beerbower: Source Citation: Year: 1880; Census Place: Indianapolis, Marion, Indiana; Roll: 295; Family History Film: 1254295; Page: 227B; Enumeration District: 113; Image: 0156.

3) Death telegram news story in Marion [Ohio] Daily Star, April 26, 1880, Volume III, No. 225, Page 4, Column 2. Posted with kind permission of the newspaper for personal, non-profit use only.

4) Mary Emma Beerbower’s Find A Grave Memorial #45869800: http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=45869800&ref=acom

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Copyright 2013-2014 by Heritage Ramblings Blog and pmm.

 
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Beerbower Family Bible-Dec. 31st, 1873

This entry is part 1 of 6 in the series Beerbower Family Bible
Beerbower Bible- Title Page
Beerbower Bible- Title Page

The year 1866 must have been a year of a big collective sigh in what was again a United States of America. The strife of the Civil War was behind the country, although the personal, physical, financial, and emotional wounds still festered; they would heal some with time. The Beerbower family bible was printed that year, but we have no information on its whereabouts prior to its presentation in 1873.

The bible is inscribed,

“Presented to Anna M. Beerbower by her Father.
Dec 31st   73″.

Unfortunately that page seems to be missing in my scans, but one of the scans has some of the information below:

Beerbower Bible- Inscription
Beerbower Bible- 

The date is listed in my transcription from long ago, but I do not know why there is no scan with that page. Another item to investigate in my spare time…

Anna Missouri Springsteen was married 12 Feb 1873 to Edgar Peter Beerbower.  The bible was a gift from her father, Jefferson Springsteen (1820-1909), at the end of that year, as her married name was inscribed in the first pages.

Upon Anna Missouri’s death, the bible was passed on to her daughter Anna May, and then to her daughter, Mary Theresa Helbling McMurray. Names included are BEERBOWER, SPRINGSTEEN, HELBLING, HOPPE, RUFFLE,and CROZIER; the majority of the family lived in Indianapolis, Indiana. The bible was copied and transcribed in 1995, then the transcription was revised and annotated in 2008, all by Anna Missouri Springsteen Beerbower’s great-granddaughter (yours truly).

I do not believe the above is the handwriting of Anna Missouri Springsteen Beerbower- in upcoming posts you may note the different style of “M” and “B” on this page as compared to early entries in subsequent pages. I am not a handwriting expert, but this looks like the writing of a little girl. I am wondering if this is the handwriting of her daughter when young- Anna May Beerbower Helbling. The second style of handwriting in later pages also differs from this, and does look like other examples we have of Anna May’s handwriting.

Sometimes it is hard to remain objective as a family historian, as my mind wanders to what might have taken place between people, daydreaming about the circumstances: the who, what, where, why, when, and how of an event. Looking at this information as I write it, I wonder why the bible was a gift at the end of the year, and not a wedding gift or Christmas gift. Christmas was much less lavish back in the 1870s, and the Panic of 1873 set off a six year depression so money was probably tight. Thin budgets might explain it being an older bible- maybe used or a clearance sale item? Since the family record pages were not written in, even if it was a used bible, it was very gently used over those seven years before it came into Anna M.’s possession. It may even have been an extra family bible owned by Jefferson and his wife Anna Connor, as we also have their Springsteen family bible pages. (Those will be posted soon.)

I do find it curious that it was given to her by her father, and her mother, still living, was not mentioned. But that would have been consistent with the times, a wife/mother being on the sidelines with all owned and given by the male head of the family.

Back to the circumstances- why was the bible given on Dec. 31, 1873?

Trolling through records of both families, mind open to seeing new connections, the flash of understanding occurred- Robert Warson Beerbower, the first child/son of Anna M. and Ed Beerbower’s, was born 16 Jun 1874. That was six and a half months after the bible was presented. My mind leapt to the idea that Anna had announced her pregnancy about the end of December, when signs of her pregnancy became evident and she knew she might carry to term in the days of pregnancy being a dangerous condition. (Pregnancy still is dangerous- the US has an embarrassingly high infant and maternal mortality and morbidity rate.) Delving further into the information known about her siblings, I realized that two others were married prior to the bible presentation date in 1873, but none yet had children.

So we can’t say for sure, but I surmise that the bible was a gift from a father to his daughter, on the occasion of his first grandchild preparing to come into the world. How touching, and how wonderful to have an idea about the possible circumstances of the bible presentation.

 

Pages from the bible will be presented with their transcriptions in upcoming posts.

 

Notes, Sources, and References: 

1) Beerbower family bible.

2) Springsteen and Beerbower Family Group Records compiled over many years using bibles, census, and other data.

3) Edgar Peter Beerbower was called, “Ed” and I have seen him listed as “Edward.” Being that Edgar became a family name, I lean toward his name being “Edgar.”

 

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Copyright 2013-2015 by Heritage Ramblings Blog and pmm.

 
We would love to read your thoughts and comments about this post, and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.