McMurray Family, Payne Family (Click for Family Tree)
Were these words a part of sermons, written in a newsletter for church members, or published in a magazine? We do not know, and do not even know for sure if these words are those of our Edward Biron Payne. It is highly likely they are his words though, because:
- He used the initials E. B. frequently,
- Lamoille, Vermont was only about 200 miles from Springfield, Massachusetts, where E. B. was living around 1880, and
- Newspapers would pick up snippets from other papers to fill their pages and sell copies in other cities.
More than anything else, as one who has studied Edward Biron Payne for many, many years, the words sound like his writing- they have the style seen in other published works, and echo much of his thinking that was refined in later years but still had the same basic premises. He was about 33 when this was published.
It seems that the two paragraphs may have been from different sermons or articles. Perhaps they were notes taken by a person who attended one of his sermons, and then shared with the newspaper. Alternatively, Rev. Payne may have submitted them himself. He was new to the area and may have already had an understanding of how to promote himself and his work, and gather a flock for his teaching.
“In the path of duty, you may rationally hope for permanent happiness.”
Edward Biron Payne believed that through work, one would fill their soul and find happiness. He was a Christian Socialist, but believed that we should not just take from the rich and hand to the poor- he felt that those who were blessed with riches should share their wealth, but it should be used to help the poor pull themselves up to eventually be self-sufficient. His founding of the short-lived Utopian-based Altruria Colony outside Santa Rosa, California, in the 1890s, put his beliefs of hard work and economic equality to the test.
“A man is to be pitied who is insensible to the beauties and ministrations of nature, to the teachings of literature, to the inspiration and charm of art. But the love of God is more to be considered than all these things, while, in a sense, it embraces them all, and carries with it an added richness in the appreciation of life’s deepest meanings, its joys and its sorrows.”
Rev. Payne wrote prose and poetry, and read probably about anything he could get, from practical farming to great and classic literature. He approached many topics in life from a ‘scientific,’ or very analytical and logical, point of view. (Consider the context, i.e. what science was like from his birth in 1847 until his death in 1923- the advances were considerable, and since then have been exponential.) We do not know for sure that E. B. was an art lover, but most likely he was, as he travelled in circles that included artists and critics, plus he may have helped choose illustrations for The Overland Monthly magazine, of which he was an editor for a number of years. His over-arching, deep faith made him see that while the love of God was more important than such worldly things, that love for God actually included all those beauties, and made them even richer with that understanding.
Sadly, the home of Edward and Ninetta (Wiley) [Eames] Payne was lost in the Great Berkeley Fire of 1923. His collection of manuscripts and other writings, as well as their books, became ash in the conflagration. We only have those items that were published, such as these, and some letters, to remember his beautiful words.
Notes, Sources, and References:
- “Religious,” Lamoille News, 27 October 1880, Hyde Park, Vermont, Vol. 4, No. 29, Whole No. 185, Page 2, Column 3, via Chronicling America, Library of Congress.
- Edward B. Payne died soon after the fire- some say from a broken heart, although he had experienced some ill health, and was 76 years old. Ninetta was later, after his death, able to find a single manuscript copy of The Soul of Jack London that he had sent to a friend for review. This is the only book of his that has been published, but we do not know which are his words, and which are Ninetta’s. (She did write the introduction, but we do not know if she completed or edited the book prior to publication.) The book claims to be a communication with the late Jack London, to whom he was very close. At the time of the writing, Edward had just begun to think of spiritualism as a possibility, a slight opening of the door to the next world. That, however, is another story…
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