Wordless Wednesday: Charles Francis Marion Underwood

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Certificate from France received by Elizabeth Adeline (Rickman) Underwood honoring her son Charles F. M. Underwood for his service and death in World War I. (Click to enlarge.)
Certificate from France received by Elizabeth Adeline (Rickman) Underwood honoring her son Charles F. M. Underwood for his service and death in World War I. (Click to enlarge.)

Whitener Family, Underwood Family (Click for Family Tree)

Translation (approximate):

“Mort pour la liberte pendant la grande guerre hommage de la France” is:

"died for freedom during the Great War- tribute of France"

 

Notes, Sources, and References: 

  1. Family treasure chest of photos and ephemera.

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Military Monday: Charles Francis Marion Underwood

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Charles Francis Underwood in 1918.
Charles Francis Underwood in 1918.

Whitener Family, Underwood Family (Click for Family Tree)

On this Labor Day, it is fitting to mention one of the most important labors in our country- that of protecting our country via service in the military. Whether it was in the local militia to protect a town, the National Guard protecting our cities and states, or our national Army/Navy/Air Force/Marines, the men and women who serve protect our valuable freedoms 24/7/365. We do not have the words in our language- or any language!- to thank them enough for their sacrifice.

Charles Francis Underwood was one of those who left home to fight in World War I. He was the son of Joseph Abner Underwood (1847-1930) and Elizabeth Adeline (Rickman) Underwood (1855-1936), and probably born in Crooked Creek, Bollinger, Missouri. We told a bit about the Charles and the family in an earlier post, “Sibling Saturday: The Underwood Family in 1904.”

Charles registered for the draft, as required, at age 29 on 5 June 1917.

5 June 1917 draft registration of Charles F.M. Underwood, front of card.
5 June 1917 draft registration of Charles F.M. Underwood, front of card. (Click to enlarge.)

(Love that he used “Charley” instead of “Charles” as part of his very long name.)

5 June 1917 draft registration of Charles F.M. Underwood, reverse of card.
5 June 1917 draft registration of Charles F.M. Underwood, reverse of card. (Click to enlarge.)

Charley was 6’1″ tall, medium build, and had gray eyes and dark hair. Despite him working as a farmer, which he probably also did as a child, and a “gigman” in a lead mine- both dangerous occupations- he listed no disabilities. He was unmarried.

Charley went back to work on his farm after registering for the draft, but he and his family likely paid close attention to the news of how World War I was proceeding. Just a week or so after Charley’s 30th birthday, his life changed forever.

Charley was not in the first groups of men drafted, as he was a bit older, but he did receive the following notice dated 20 May 1918.

1918- Order of Induction - Charles Francis Underwood
1918- Order of Induction – Charles Francis Underwood. (Click to enlarge.)

Charley was to report just one week later, at 3pm on 27 May 1918, to the Marble Hill Missouri Draft Board for induction into the United States Army. He was going off to fight in “the present emergency,” or World War I.

We have been unable to determine if Charley ever made it overseas. He may not have, as he contracted the terrible Spanish influenza which killed more of our soldiers and young people around the world than the war itself. Boot camps and training areas would allow fast spread of the very contagious disease. If Charley had contracted it overseas, he would likely have died there, it seems, rather than be transported to Sault Sainte Marie, Chippewa, Michigan, where he died of the flu on 22 October 1918. (More research needed here.)

So thank you, Charley, and all the other family members who have served our country and protected our freedoms, and especially those who lost their lives in its defense. (Thank you to those who are not family members, too!) On this Labor Day we honor your work and your sacrifice, as we should every other day that we are privileged to live in this great country.

 

Notes, Sources, and References: 

  1. Family treasure chest of photos and memorabilia.
  2. “Sibling Saturday: The Underwood Family in 1904”– https://heritageramblings.net/2015/05/30/sibling-saturday-the-underwood-family-in-1904/
    In this older article, we stated that Charley had enlisted, but as new documents have come to light, we now know he was actually drafted.
  3. “Armistice Day- Ethel Underwood Whitener Remembers”–https://heritageramblings.net/2013/11/12/whitener_armisticeday/
  4. “Friday’s Faces of the Past: Elizabeth Adline Rickman Underwood”–https://heritageramblings.net/2015/05/29/fridays-faces-of-the-past-elizabeth-adline-rickman-underwood/
  5. A true description of a “gigman” in a mine has been challenging to find, but they often were at the ‘pithead’ or near the main mining section, and apparently had some authority and responsibility for safety as well as probably making sure the work was proceeding properly.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2016 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
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Wedding Wednesday: William F. Underwood and Nellie B. Goodson, 1903

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William F. Underwood and Nellie Bethel Goodson - 1 March 1903, their wedding day. From he family treasure chest.
William F. Underwood and Nellie Bethel Goodson – 1 March 1903, their wedding day. From the family treasure chest. (Click to enlarge.)

Whitener Family (Click for Family Tree)

William Francis Underwood (1879-1962) and Nellie Bethel Goodson (1883-1978) applied for a marriage license on 27 February 1908 in Bollinger County, Missouri.

Marriage License for William F. Underwood and Nellie Goodson, Bollinger, MO. Missouri Marriage Records 1805-2002, page 305.
Marriage License for William F. Underwood and Nellie Goodson, Bollinger, MO. Missouri Marriage Records 1805-2002, page 305. (Click to enlarge.)

William was a resident of Bessville and over the legal age of 21 for males to marry. Nellie lived in Lodge, Bollinger, Missouri, and was over the legal age of 18.

Marriage Record for William F. Underwood and Nellie Goodson, Bollinger, MO. Missouri Marriage Records 1805-2002, page 305.
Marriage Record for William F. Underwood and Nellie Goodson, Bollinger, MO. Missouri Marriage Records 1805-2002, page 305. (Click to enlarge.)

F. F. Yount, a Minister of the Gospel, married them 1 March 1903 at the bride’s home, thus in Lodge, Bollinger, Missouri.

 

Notes, Sources, and References: 

  1. This is a low resolution image, so when enlarged the quality will not be very good- sorry.
  2. See also Sibling Saturday: The Underwood Family in 1904 at https://heritageramblings.net/2015/05/30/sibling-saturday-the-underwood-family-in-1904/ for the family about a year later, and with their first daughter.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2016 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
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Madness Monday: Edward B. Payne, Utopia, and Altruria

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McMurray Family (Click for Family Tree)

Star Trek on a family history blog?

Madness? No- it really does make sense, and it is good to connect our current world with that of the past. Studies have shown that children who have a sense of family and their family history have more resilience- and that is always good in this crazy world.

“Altruism” is a fairly recent word in our language- it comes from a French word in the 1850s. Most know that this word means an unselfish, caring devotion concerning the welfare of others. It is even used in a biological sense with animals, when their behavior does not contribute to their reproduction or longevity, but does help genes from a close relative get passed on. In popular culture, of course, the 1982 film, The Wrath of Khan (see 3:15 in clip), has Spock and Capt. Kirk finishing each other’s sentences: “It was logical. The needs of the many outweigh the needs of the few. Or the one.” This epitomizes altruism.

“Cooperation” rather than “competition” is a way that altruism is put into practice. Edward B. Payne believed strongly in cooperation over the rampant competition of the late 19th century, with railroad magnates and big business making men rich while the middle classes and poor struggled. In 1893, the year that started a mostly-forgotten serious depression in America, William Dean Howells published A Traveller from Altruria. The book was a Utopian science fiction/fantasy, in which a traveller described his own home, where altruism flourished. The novel was a huge hit, and small societies of “Altrurians” sprang up, including in the San Francisco and Berkeley, California area. Edward B. Payne was a charter member of one of these groups in Berkeley. The groups discussed social reform, but the Berkeley group took it a step further- they wanted to put their altruistic ideals into practice by forming a colony in the Santa Rosa, California area. Rev. Edward B. Payne wrote and published a newsletter, The Altrurian, funds began coming in, land was purchased, and members of the group began to move to “Altruria” in October of 1894.

There were some management problems, and definitely financial problems- after all, the venture was started during an economic depression that would stun the nation for years. The project was abandoned in 1896, but Payne called it a “glorious failure.” The small cooperatives that had been selling produce from Altruria out in the community continued, and similar cooperatives continue today.

“Altruria” in Santa Rosa has been mentioned in many books, articles, and even dissertations in the years since. (See notes.) A 2009 book, The Utopian Novel in America, 1886-1896: The Politics of Form, by Jean Pfaelzer, discusses Howell’s two Utopian novels and states:

A Traveller from Altruria and Through the Eye of the Needle launched no programs, newspapers, imitators, or clubs, although they did inspire a certain Edward B. Payne to found a short-lived community named Altruria.”

Madness? A wild idea? A lone voice acting on a hopeless idea? Maybe, and some of the newspapers at the time also suggested that the formation of the Altruria colony was madness and would not survive. But Payne was not a lone voice- there were many who wanted to follow an altruistic lifestyle then, and many continue to do that today, although most do not live in colonies devoted to cooperation.

Even though the above book quote is not entirely true- there actually were Altrurian clubs and newspapers across the United States- Edward B. Payne would most likely be very pleased that his own cooperative efforts are still noticed, and still a part of the conversation in our society.

 

Notes, Sources, and References: 

  1.  Edward Bellamy’s 1888 Utopian novel, Looking Backward: 2000-1887 was likely also inspiration for the Altruria colony.
  2. McMurray, Pamela M. To the friends of cooperation…” The Quest for Cooperation and Edward B. Payne.” Russian River Recorder, Issue 124, Spring 2014, pp. 4-7. Healdsburg, California: Healdsburg Museum & Historical Society.
  3. Pfaelzer, Jean. The Utopian Novel in America, 1886-1896: The Politics of Form. Pittsburgh, Pennsylvania: University of Pittsburgh Press, 2009, 75.
  4. Hine, Robert V. (1953). California’s Utopian Colonies. San Marino, Calif.: Huntington Library. pp. 101–113
  5. O’Connor, Peter Shaun (2001). On the Road to Utopia: The Social History and Spirituality of Altruria, and Intentional Religious Community in Sonoma County, California, 1894-1896. Ann Arbor, MI: UMI Dissertation Services.
  6. LeBaron, Gaye, Dee Blackman, Joann Mitchell, and Harvey Hansen. Santa Rosa: A Nineteenth Century Town. Santa Rosa, CA: Historia, Ltd, 1985, 113.
  7. Lewis, James R. The Encyclopedia of Cults, Sects, and New Religions. Amherst, NY: Prometheus Books, 1998.
  8. Goal, Iain, Janferie StoneMichael WattsCal Winslow. West of Eden-communes and utopia in northern California. PM Press2012, pp. 4-5.
  9. “Altruria” article on Wikipedia- https://en.wikipedia.org/wiki/Altruria,_California

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2016 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Friends of Friends Friday: More About Edward B. Payne

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Lola Ridge, via Wikipedia, public domain.
Lola Ridge, via Wikipedia, public domain.

McMurray Family (Click for Family Tree)

Earlier this week we published a post noting that Edward B. Payne’s writings are still referenced today by modern authors. We have found another instance- a 2016 book that uses the same quote as in our previous post, from 1899 about Edwin Markham’s poem, “The Man with the Hoe”:

“Clergy made the poem their text, platform orators dilated upon it, college professors lectured upon it, debating societies discussed it, schools took it up for study.”

The new book that includes this reference to Payne’s work is Anything That Burns You: A Portrait of Lola Ridge, Radical Poet, by Terese Svoboda, IPG, 2016.

Lola Ridge was an anarchist poet, social reformer, and human rights activist (including women’s and worker’s rights). She ran the Ferrer Center in New York City, and invited authors, artists, philosophers, and other reformers to lecture. Described as “…a community center for anarchists and freedom-loving writers and artists,” the Center opened in June, 1910.  Edwin Markham was an invited guest, and apparently Jack London was a visitor to the center, too. London was a close friend to our Edward B. Payne and a declared socialist at one point; he and his wife Charmian (Kittredge) London were friends of Markham as well. Markham  lived on the west coast for some time, so he and Edward B. Payne may have known one another, especially since Payne wrote the article published in the Overland Monthly about Markham’s most famous poem.

Before this time, in 1907, Lola Ridge had emigrated from Australia to San Francisco, so it might be possible that Edward B. Payne met her in person on the West Coast before the Ferrer Center period. More research revealed that her first poem was published in the Overland Monthly (OM) magazine in 1908, making the likelihood even stronger that they met. Edward B. Payne had been an OM editor in the 1890s, although not when Lola’s poem was published. (Also, in the April 1908 issue, the OM editor was described as bald – that would definitely NOT describe Edward B. Payne, who had a beautiful head of white hair until his death in 1923.)

Portrait of Edward B. Payne in "Memories of an Editor" by Charles S. Greene, Overland Monthly magazine, Bret Harte memorial, September 1902, page 269.
Portrait of Edward B. Payne in “Memories of an Editor” by Charles S. Greene, Overland Monthly magazine, Bret Harte Memorial, September 1902, page 269. Possibly taken during his time as editor of the OM.

Payne travelled among the literati and socialists of San Francisco and Berkeley, so may well have met Lola Ridge during her early years in the US. Unfortunately, his letters and library burned in the Great Berkeley Fire of September, 1923, so it is currently unknown if they communicated with each other. Although there were quite a few years difference between them, their social and political views, as well as their similar talents as writers and poets, may have brought them together in one or more of the great liberal gatherings of the West Coast. Edward did not take socialism all the way to anarchy, as did Lola- in fact, he resigned the Socialist Party due to their movement toward that spectrum with violence, but he would have very much appreciated the human rights work of Lola Ridge.

 

Notes, Sources, and References: 

  1.  Anything that Burns You: A Portrait of Lola Ridge, Radical Poet, by Terese Svoboda, IPG, 2016. Possibly p. 78- GoogleBooks no longer shows page numbers, but the search function can be used to find the reference in Chapter 9. https://books.google.com/books?hl=en&lr=&id=b7-zCwAAQBAJ&oi=fnd&pg=PT11&dq=%22Edward+B.+Payne%22&ots=sUSR_em1H_&sig=R-gOGmFtTENDAf1Mvj9iB0oavL8#v=onepage&q=Payne&f=false
  2. Lola Ridge, Wikipedia: https://en.wikipedia.org/wiki/Lola_Ridge
  3. “The Te Katipo Extended” a poem by Lola Ridge, Overland Monthly, Vol. 51 , No. 3 , Pages 298-9, March 1908. Jack London’s “In a Far Country” was published in that same issue, p. 270-8.
  4. “The Song of the Bush” a poem by Lola Ridge, Overland Monthly Vol. 51, No. 6, P. 540, June 1908.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2016 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
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