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Caspar Bierbauer- A Revolutionary War Ancestor to be Celebrated on Veteran’s Day

Casper Bierbauer’s Oath of Allegiance and Fidelity, May 16, 1778. From “House of Bierbauer” by James Culver Bierbauer, page 47, public domain.

HELBLING Family, BEERBOWER Family (Click for Family Tree)

Genealogy always has components of serendipity, even when one really tries to stick to a research or writing plan. This is what happened recently, when a question about membership in the Daughters of the American Revolution (DAR) led to some new information and connections within our Beerbower ancestors.

The DAR has made documentation of our Revolutionary War veterans a top priority, and they also work with schools and other groups to promote history and patriotism. Women who are interested in joining DAR must research and prove relationships to an ancestor who,

“with unfailing loyalty, rendered material aid to the cause of Independence”

DAR provides some of their genealogical materials to non-members researching their family history. (Thank you, DAR!)

Today is Veterans Day in the United States, when we honor all those who have served our country to create and preserve our democracy. This story includes four ties to Veterans Day: Elsie Janis, a cousin who became a DAR member and served our country in war though not as a member of the military; her British fiancé Basil Hallam, who died while serving in World War I; her husband Gilbert Wilson, who served in the Army in World War II; and the ancestor to Elsie and to the St. Louis Helbling branch and various Beerbowers, Caspar Beerbower/Bierbrauer, who served in the militia during the Revolutionary War. Elsie joined the DAR on Casper Bierbower’s record.

Because this story grew the more it was researched, this will need to be a multi-post narrative. The connections are wonderful through the years, however, so we hope you will enjoy reading. We will start with one of the persons who made “us” possible, our direct ancestor Caspar Bierbrauer (Bierbrauer, Beerbower, Bierbower, Beerbrower, etc.).

It is believed that Casper Bierbauer was born in 1736, possibly in Westerwald, Schaumburg, Niedersachsen, Germany, but this needs more research to verify. Also needing more research is exactly when he came to the American colonies, but a number of sources state it was 1752, when he was 16. He came with his father, Johann Jacob Bierbrauer (1705-1760), and possibly his mother Annae Christiannae Sonderhausen (although we do not know for sure if she made the voyage, since so little was recorded of women’s lives). His siblings made the trip as well. They were a part of the largest wave of German immigration to Pennsylvania, from about 1749-1754. Constant wars in the German principalities, a need there for young men for military service (Casper was about that age), and reports of America being a paradise were some of the reasons that whole families immigrated to the colonies.

When Casper was about 29 he married Elizabeth Ashenfelter (~1740-1821). They may have lived in Chester County, Pennsylvania in the 1760s and 1770s, as a Casper Bierbower witnessed a will there on September 29, 1766, and another record states a Casper Bierbower had 100 acres, 1 horse, and 1 head of cattle in the county in 1770. There are also records for Chester County with a Casper Beerbower (with various creative spellings) being taxed there in Pikeland in 1762, 1764, 1765, and 1766; in E. Whiteland in 1767 and 1768, and 1771 in Vincent, all in Chester County.

The Revolutionary War started in 1775 when Casper was 39, and continued through 1783. Casper signed the Pennsylvania Commonwealth’s ‘Oath of Allegiance and Fidelity’ on May 16, 1778, declaring his loyalty to the revolution, rather than to the king. He may have signed this eagerly, but would have known that what he was doing would be considered an act of treason by the king, if the rebels lost.

Casper signed that Oath in York County, Pennsylvania, so he and Elizabeth were living there by that date. He also paid tax in York’s Dover Township in 1780, and again in 1781 and 1783.

In May of 1779, as the Revolution raged on, the Commonwealth of Pennsylvania  required:

” a true and exact list of the names and surnames of each and every male white person usually inhabiting or residing within your Township, between the ages of Eighteen and fifty-three years, Capable of bearing arms.”

Certain persons were exempted from the list, including delegates in Congress or members of the Executive Council, faculty of colleges, Supreme Court judges, Ministers of the Gospel, and purchased servants (white, Indian, or black). (Possibly half of German immigrants came as indentured servants, or ‘redemptioners’ who could not afford passage so had to work off the cost in service, often with cruel masters.)

Male farmers, craftsmen, merchants, and others from the towns and sparse rural areas of the county were thus required to serve the Revolutionary cause when needed. Older citizens, like Casper Beerbower, could perform duties that freed up the younger for the more strenuous marching and battles.

At age 45, on December 8, 1781, Casper’s enlistment as a Private began in Captain John McMaster’s Company of the York militia. “Casper Beerbrower” was listed on John McMaster’s payroll from this date until February 8th, 1782.

The York Militia was stationed at Camp Security, an American camp for prisoners-of-war, from July 1781-May 1782. After Casper’s arrival, it was recorded in John McMaster’s log:

” Camp Security, 24th, Dec., 1781.
This is to certify that Casper Bierbower of the 7th Class of York County Militia hath put up his part of the Stockade and is hereby discharged.

Jno. McMaster, Capt.”

While much safer than being on the battlefield or a large camp filled with diseases like smallpox, Casper’s work was still hard labor. Logs would be felled, the ends shaped to a point, and a hand-dug trench was created around the camp. The logs would then need to be raised, with the pointed end up, and fitted tightly side-by-side. Then the men would have backfilled the trench, tamping the earth down to hold the logs in place. Gates, platforms near the top for observation and shooting, etc., would have also needed to be built.

Camp Security was one of many prisoner camps that were located in Pennsylvania. (A McMurray ancestor, Henry Horn, was a Hessian soldier captured at Trenton and taken to Lancaster, Pennsylvania.) Camp Security was built in the summer of 1781 on a 280 acre farm that had been confiscated.  A stockade as well as living quarters were erected by the militia. British General Burgoyne’s troops, captured at Saratoga, New York, in 1777, had originally been housed in Maryland or Virginia. When battles moved closer to those areas, the prisoners were moved- in 1781, to Camp Security in York County.

George Washington’s decisive Seige of Yorktown, with the assistance of French troops, began September 28, 1781. More than two weeks later, on October 19th, General Lord Charles Cornwallis and more than 7,000 of his troops surrendered. Cornwallis, however, was quite ungentlemanly and refused to attend the surrender ceremony. He may have realized that with this battle, the Americans had likely gained their independence from Britain.

Rough translation: “Surrender of the British army of Lord Cornwallis to the combined armies of the United States of America and France commanded by Generals George Washington and Rochambeau at Yorktown and Gloucester, October 19, 1781.” via Wikimedia, public domain.

The Americans had a new problem though- they had thousands of British prisoners to house. (Officers went free after parole.)

Note the dates- Casper helped build the stockade in December of 1781, so it was likely they were adding to the size of the camp to house the new Yorktown prisoners. The Burgoyne troops were still at Camp Security, but the new prisoners, privates and non-commissioned officers, were moved to Camp Security in the early months of 1782; the York Militia, Casper’s friends and neighbors, acted as guards for much of that year. Some of the more trust-worthy prisoners, such as officers and their families, lived in huts in a small village nearby. Many prisoners received passes to work locally for farmers and merchants, which helped to provide needed articles of clothing, bedding, and even food, and aided the locals since much of their population was off fighting the war. The troops of Cornwallis were a much higher escape risk than the Burgoyne prisoners,, so the new men were confined to the stockade. Estimates of the total number of prisoners varies, but it may have been around 3,000 in York County alone.

Like in so many crowded camps, a wave of fever ran through, killing many inhabitants. Once the war was over in spring of 1783, British prisoners returned to their homeland or were given land in Canada (by the British) for their service. The stockade and Camp Security was abandoned, but is now an archaeological and historical site.

And our ancestor Casper Bierbower? After “render[ing] material aid to the cause of Independence” at Camp Security, he and Elizabeth continued to reside in York County, Pennsylvania. They were enumerated in the first census of the United States, in 1790, with one male over 16 (presumably Casper), and 1 under 16, which could be Casper Bierbower Jr. or their youngest son, John Bierbower; three females lived in the household as well. Tax records suggest the family farmed, although we do not know if they owned the land, as one record over these years stated it was rented.

For the 1800 US Federal census, Casper and Elizabeth (likely) are found in Warrington, York County, Pennsylvania. Casper would have been 64 that year, Elizabeth 60, with their children grown and on their own. We can infer this since they were the only people listed in the household in 1800, both over 45 years of age.

Elizabeth died July 16th, 1821 in Warrington, York County, Pennsylvania per some sources but we have not found any reliable record for that date nor place. Casper, and possibly Elizabeth, may have moved after 1800 as we do not find them again in York County, Pennsylvania. Their sons Henry Bierbower and Casper Bierbower, Jr. lived in Washington County, Maryland, so a move there would be logical as the couple aged. On October 28th, 1820, a man listed as “Casper Beerbrougher” was listed in the 1820 US Federal Census for Hancock, Washington County, Maryland. There is one male listed as 26-45 years old, and one listed as older than 45; this could be Casper Jr., who would have been 38 that year, and Casper Sr., who would have been 84. There is no woman listed as being over 45 years old, so this suggests that Elizabeth had actually died by that date, not the year later, in 1821. There are young children in this household of nine, so this could be an instance when Casper as a widower was being cared for in his old age by his son, daughter-in-law, and his grandchildren. Casper died sometime in 1822.

We thank Casper for his service to our democracy.

 

Next: Elsie Janis, two of the men in her life, and her service during wartime.

 

Notes, Sources, and References: 

  1. “German Settlement in Pennsylvania An Overview,” Pennsylvania Historical Society, https://hsp.org/sites/default/files/legacy_files/migrated/germanstudentreading.pdf
  2. DAR database for Casper Bierbower– https://services.dar.org/public/dar_research/search_adb/default.cfm
  3. House of Bierbauer: Two Hundred Years of Family History, 1742-1942, compiled by James Culver Bierbower and Charles William Beerbower, 1942.

  4. John McMaster’s payroll, as transcribed in Pennsylvania Archives, Sixth Series, Volume II, page 650. http://www.campsecurity.org/wp-content/uploads/2014/10/camp-security-listing.pdf

  5. Discharge of Casper Bierbower– Pennsylvania Archives, Sixth Series, Volume II, page 730.
  6. Some Camp Security links–
    https://yorkblog.com/universal/new-camp-security-booklet-is-available-for-students-and-teachers/
    https://yorkblog.com/universal/how-many-revolutionary-war-pri/
  7. Siege of Yorktown– https://en.wikipedia.org/wiki/Siege_of_Yorktown_(1781)
  8. See Wikimedia for key to Yorktown surrender image– https://commons.wikimedia.org/wiki/File:Reddition_armee_anglaise_a_Yorktown_1781_avec_blocus_naval.jpg

 

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Original content copyright 2013-2020 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Anna May (Beerbower) Helbling

Anna May (Beerbower) Helbling as a young woman, possibly high school aged? The art around her portrait was drawn by the man she married, Gerard William “G. W.” Helbling. (Click to enlarge.)

HELBLING Family, BEERBOWER Family (Click for Family Tree)

Today is the anniversary of the death of Anna May (Beerbower) Helbling, who left her beloved and loving family on November 9th, 1954.

Anna May was born on 26 May 1881 in Indianapolis, Indiana, to Anna Missouri (Springsteen) Beerbower (1854-1939), and Edgar Pater Beerbower (1849-1916), their fourth of five children. She married Gerard William “G.W.” Helbling (1882-1971) on 24 Nov 1904.

Focusing on her as a young woman, full of joy and sweetness, is something that she would be happy about. So here are a few pictures of May, as her loving “G.W.” called her.

Anna May Beerbower (later Helbling) as a teen?, possibly c1890 as she was born in 1881.

There are many family pictures that have been glued to a heavy pasteboard that have amazingly survived over 110 years! This is one of those compositions:

Gerard William “G.W.” Helbling in center with Anna May (Beerbower) Helbling in pictures surrounding. The pictures were pasted on a heavy posterboard. These are probably from around 1900, since she was born in 1881, although the left picture and  bottom two may be a bit later.

 

Notes, Sources, and References: 

  1. Family treasure chest of photos.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.

Original content copyright 2013-2020 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Mary Galvin Springsteen Mythen and John Mithen- Their Later Years

Sheriff asked to find John Mithen, Indiana Tribune-German language paper of Indianapolis, Indiana, Vol. 23, No. 343, Page 5, Hoosier State Chronicles.

HELBLING Family, SPRINGSTEEN Family (Click for Family Tree)

After his divorce from Mary Galvin Springsteen Mithen, John Mithen continued his tailoring business in Indianapolis. He ran an ad regularly in the The Recorder- A Negro Newspaper, published in Indianapolis Indiana. The paper included his ad on 21 Oct 1899 on page 1, and he repeated the ad regularly, including in the 29 Dec 1900 issue of the paper.

An interesting article appeared in the Indianapolis News of 29 Aug 1900- “Inquiry About a Brother.” A man named Martin Mithen had sent a “peculiar communication” to the Indianapolis Sheriff asking for a search of the county records, as he was trying to find his brother, John Mithen. John was supposed to have been in the Insane Hospital for a period of nine years, according to Martin. John had written his brother in Carpenteria, California, stating that he had been released from the hospital, and had also divorced his wife. This information is fairly correct, as John was to be committed in July of 1889, and had divorced his wife in 1899, within a year or two of the stated ‘nine years.’ We have been unable to find anything about John during the time between those two events, so he may well have been in the Insane Hospital. (That is something to research too.)

Martin Mithen continued his letter to the Sheriff stating that he had another letter from 23 Indiana Ave., but did not believe that was actually from his brother John. Indianapolis records were searched and none were found for any man named Mithen to be admitted to the Insane Hospital. The Sheriff would contact Martin Mithen, and try to find out who actually sent the second letter.

Two days later, on 31 Aug 1900, the Indiana Tribune, had an article on page 5 that included the names Martin Mithen and John Mithen. The problem was that this was a German language newspaper, and the typeface used was as above. This made it difficult to put into a translation program, and it was tempting to give up, since it seemed like it might be similar to the first news article. Luckily, however, a friend was born in Germany, and he was able to read it:

“Martin Mithen asked the local Sheriff to help with the search for his brother John Mithen. Sheriff Clark found a tailor named John Mithen who lived at Indiana Ave, No. 23, who turned out to be his missing brother.

“John Mithen now wants to move to California.”

So good call to check that one more thing!

We do not know when or where John Mithen died. His son, Patrick James Grattan Mythen stated in his 18 Oct 1920 Passport Application that his father was dead, but some of James’ facts have been wrong. Had John died in Indianapolis, or Massachusetts, where one daughter married, or in California near his brother? We have looked at death records and cemetery listings in all three states but have not yet found anything substantial to indicate when John Mithen passed away.

During these years, we have found Mary Agnes Galvin Springsteen Mythen mentioned or involved in a number of things. The 15 Sep 1900 issue of the Indianapolis News stated that” James Mythen, son of Mrs. Mary Mythen… has gone to Baltimore [Maryland] to enter a seminary.” Mary’s stepson, James planned to become a Catholic priest. (It is interesting that his father is not included in the announcement.) In August of the next year, the Ladies Auxiliary of the Y.M.I. (Young Men’s Institute) held a garden party at Mary’s home at 324 S New Jersey St. It was well- attended, and featured Japanese lanterns lighting the lawn, dancing, a phonograph, and a palm reader. As the article says the entertainment would be repeated in the evening, it may have been a fund-raiser. The Y.M.I. was a group that supported members of the African-American community. Another group that Mary participated in, the Ladies Auxiliary of the Ancient Order of Hibernians, was a Catholic organization that celebrated their Irish heritage. Mary was in charge of a refreshment booth at an event in August 1903.

Mary G. (Springsteen) Mithen death from Springsteen Family Bible. (Click to enlarge.)

Mary Agnes Galvin Springsteen Mithen died of cancer less than 3 years later, on 15 April 1906 in Indianapolis. She was only 44 years old! Mary was remembered in the Springsteen Family Bible, so was still loved by her adoptive family.

Obviously there are some Mithen/Mythen researchers out there as a query by one of them inspired this review of Mary and her family. Mary had three children with John and they each had families of their own, so hopefully there are still some direct descendants today. Please let us know if we need to correct any of this information, or if you have any additional knowledge. We would really love to see a picture of Mary Agnes Galvin Springsteen Mythen or her husband John Mithen!

 

 

Notes, Sources, and References: 

  1. “Springsteen Family Bible,” Heritage Ramblings, 9 Jun 2016. https://heritageramblings.net/series/the-springsteen-family-bible/
  2. Newspaper articles are from GenealogyBank.com and Hoosier State Chronicles. https://newspapers.library.in.gov

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.

Original content copyright 2013-2020 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Mary Galvin Springsteen Mythen-Her Adult Years, continued

Headline concerning John Mithen in 22 July 1889 Indianapolis News, page 1.

HELBLING, SPRINGSTEEN Family (Click for Family Tree)

An old newspaper adage is “If it bleeds, let it lead” and that was the case her for the poor Mithen family- the above headline was on the front page of the city newspaper.

We know this is “our” John Mithen, as the paper describes him as a tailor living at 18 Greer St., and that he had a little shop on Illinois Street.

John became “madly insane” on Saturday afternoon, 21 Jul 1889. Mary had left their home to make arrangements for the insanity commission to examine him, but while she was gone, he “secured a butcher-knife and made an effort to commit suicide by cutting his throat.”

The story continued:

John Mithen suicide attempt in 22 July 1889 Indianapolis News, page 1.

John was brought back to Indianapolis, and the next morning was examined and committed to the asylum.

What a sad story- the suicide attempt, his trek to the cemetery where his two children were buried, and then his wandering and eventual return home to sleep and then be committed to an asylum in the morning.

This article also does suggest (without naming her) that Mary E. I., daughter of “Mr. J. Mithen”, who died at age six (see previous post), could have been one of the children he had buried at St. Mary’s Cemetery. We have evidence that all his other children survived into adulthood.

As discussed in our previous post, we curiously found John listed as a tailor in the 1900 directory for Indianapolis, not in the asylum. He lived at a different address than Mary, so they must have been more officially separated by that date. Apparently the treatment at the asylum was adequate to help John get back into his occupation and live a ‘normal’ life, although a single one.

We have not found information for the intervening 10 years, until 24 May 1899, when John filed suit for a divorce from Mary A. Mythen. The case was tried in Superior Court on 17 Jun 1899, and the case had some “queer features” per the newspaper article. John was described as a “ruddy-faced Scotchman” who claimed Mary had “abandoned” him. His tailoring business had been doing well, John stated, “his wife was saving,” and they had $2,000 or $3,000 put away. Ten years ago, he continued, Mary took most of the savings and their children, and “deliberately” left him. She started her millinery store on Virginia Avenue, and was successful. Mary was not in court to provide any defense so we do not know her side of the story. The judge must have asked how the children were doing, and John replied that she was “raising them properly and dresses them well.” His only complaint against Mary was that she did not want to live with him. John lamented that they were happy together but when she left, she told him the reason was that she was tired of living with him. She “had no use for a husband” but did say that she “liked him as well as she could like any man.” “Grew Tired of a Husband” was the headline, and thus the judge granted the divorce to John. Mary, however, was required to pay court costs.

Perhaps John’s “madly insane” episode was triggered by Mary leaving him?

 

Coming up: the last of the story as we know it (right now).

 

Notes, Sources, and References: 

  1. GenealogyBank.com and Hoosier State Chronicles (https://newspapers.library.in.gov) have the source newspaper articles. A search on the websites will help with finding the articles.
  2. Indianapolis, Indiana city directories on Ancestry.com and InternetArcive.org.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.

Original content copyright 2013-2020 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly, i.e, reference this blog.
 Please contact us if you have any questions about copyright or use of our blog material.

Mary Galvin Springsteen Mythen-Her Adult Years

Mary Galvin Springsteen marriage to John Mithen from Springsteen Family Bible.

HELBLING, SPRINGSTEEN Family (Click for Family Tree)

Although Mary Galvin was listed as a servant to the Jefferson Springsteen family in the 1880 US Federal Census, it does seem that there was more than just a servant relationship between Mary and the Springsteens, since she was included in their family bible record- twice.

Her first entry in the bible stated “Mary G. Springsteen To John Mithen Feb. 25, 1885, St. Patrick Church.” There was no explanation in the bible as to how Mary was related. The marriage newspaper announcement, however, found by Angi Porter at the Indiana State Library, tells us that “The bride is the adopted daughter of Jefferson and Anna Springsteen”- our mystery solved as to the relationship of Mary and the Springsteens.

The wedding announcement tells us that wedding guests travelled to the home of the bride’s parents after the church ceremony; we assume this means the Springsteen home. Their guests were treated to a “sumptuous supper” and “…dancing was indulged in until the wee small hours.” The newspaper also stated “The presents were most valuable and numerous. Mr. and Mrs. Mython, like sensible people, went at once to housekeeping at 240 South East street.”

Mary was 23, John 32 when they married. It was John’s second marriage, as he had wed Bessie Hays (1860-1884) on 4 Aug 1880 in Indianapolis. John and Bessie had a son, James Grattan Mythen (1883?-1925). They also had a daughter, Katie Mithen, who was born on 11 Jan 1884 and only lived about 5 hours, dying on 12 Jan 1884. Bessie died the next day from complications of childbirth, and they share a monument in St. Mary’s Cemetery, Lafayette, Indiana. So John may have brought his 2 year old son to the new marriage.

Monument to Bessie (HAYS) MITHEN and her daughter Katie MITHEN, St. Mary’s Cemetery, Lafayette, Tippecanoe, Indiana. Used with kind permission of the Find-A-Grave photographer.
Monument to Bessie (HAYS) MITHEN and her daughter Katie MITHEN, St. Mary’s Cemetery, Lafayette, Tippecanoe, Indiana-closeup. Used with kind permission of the Find-A-Grave photographer.

This has been one of those “Stop the Presses!” moments, as in the last few days we have found quite a bit of new information about this family and have needed to rewrite our scheduled posts. Here is one  new-to-us article:

“Mary E. I.(?), daughter of Mr. J. Mithen, aged 6 yrs, d. Sun [6/12/1887] @4pm. Funeral this Tues [6/14/1887] @2pm, at 16 Greer st.” -Indianapolis Journal of this date, p7 c3.

This daughter would have been born about 1881, after John’s first marriage, so Bessie (Hays) Mithen might be her mother. Of course, we cannot be certain that “Mr. J. Mithen” is our John Mithen of interest, but a newspaper article we will explore later gives us a hint that he had two children buried in St. Mary’s Cemetery in Lafayette, Tippecanoe Co., Indiana. (We have not, however, found this Mary in the Find A Grave listing for burials at St. Mary’s, though should check with the diocese.) So this is one more intriguing bit about the family that needs further research.

The history of the family is further made confusing by information found about John and Bessie’s son James.We do not know how long John Mithen, his son, and possibly daughter from his first marriage lived with Mary G. and their daughters. Some of the story concerning (Patrick) James Grattan Mythen is discussed in numerous posts by Matthew Namee and others on an Orthodox Church history website. These posts state that the birth mother of James, Bessie [Hays Mithen], was Roman Catholic, his father John Mithen an agnostic Episcopalian, and his step-mother Mary Galvin Springsteen Mithen a German Lutheran woman. James claimed his mother died giving birth to him, which is incorrect. James also stated that his father “lost his mind” and then he was raised by an uncle who was Episcopalian. James possibly also had Unitarian influence when in school, but became a Roman Catholic, as in 1900 he was to enter seminary in Baltimore to study for the priesthood. But then he was back to being Episcopalian, and eventually became both a priest in the Episcopalian and Catholic religions as he switched back and forth. He very actively supported the women’s suffrage movement, joined the US Navy in World War I, and became an advocate of Irish independence, which did not go over well with the Episcopal Church that had roots in England. So James left the Episcopal church and became a Russian Orthodox Christian. James was a very powerful member of that church even though he only stayed in it for 4 years; he returned to the Catholic Church in 1924.

James was very proud of his Irish ancestry, and his middle name of Grattan was a paternal family name, and he stated he was descended from one of the early proponents of Irish independence from Britain, Henry Grattan. Family oral history states that the Mithen brothers who emigrated from Ireland to America changed the spelling of their name to “Mithen” from the “Mythen” that had been used in their homeland. As an adult James changed the spelling of his surname back to the older way, with a “y.” James also added his first name “Patrick” before he converted to the Orthodox Church to honor his Irish ancestry. Sadly, he was found dead at the age of 42. His journey is quite interesting per the Orthodox History posts and other research. Please search within the Orthodox history website to read more about him.

Patrick James Grattan Mythen, 1923.

And what about John Mithen and Mary Galvin Springsteen Mithen? Mary had become a mother in her own right, with the birth of Robert E. Mithen in 1886, Mary Anna Mithen in 1887, and Anna Laurel Mithen in 1888.

In an 1887 Indianapolis city directory, John was listed as a tailor, as he was in various censuses, directories, and advertisements in the newspaper. In December of that year, he was named as a Vice-President of the Peoples’ Saving and Loan Association, No. 3, in Indianapolis, which had a capital stock of $100,000. We don’t know any more about this business venture, or even if it is ‘our’ John Mithen, but it was said that ‘our’ John was a prosperous tailor, and perhaps he was helping his Irish community and others by becoming involved in a banking venture. There was quite a lot of discrimination- especially against the Irish- in banking and bank loans for immigrants in those days, so as many immigrants do, they may have banded together to help those newest to the American shores become successful. Just a theory.

A real estate transfer in the newspaper of 12 Apr 1888 to John Mithen was for Lot 12 in Greer & Bater’s Subdivision of Outlet 101. John paid $2,600 for the property, which may have become the Greer address we find later in records for both John and Mary. In February of 1889 Mary sold a part of the lot for $2,510. For some unknown reason, John’s name was not in the newspaper real estate transfer notice.

In 1889 John H. Mithen was listed in Indianapolis as being a ‘cutter’ (cutting fabric for men’s suits most likely) and he lived at 18 Greer per Ancestry’s transcription- no image is available.

The next year, 1890, Mary was was listed by herself in Indianapolis city directories as working in “dry goods.” The dry goods store address of 157 Virginia av was listed as a millinery shop in 1891 with Mary’s name, and her home address at 17 Greer. (Again, no image on Ancestry.com, just the transcription.) Their children were aged 12, 13, and 14. Women often did not ‘work’ if they were married and generally were not listed separately in a directory, if at all. (Indianapolis city directories generally do not even list a married woman with her husband.) So it seems the couple may have separated.

“John Mithen” was listed under tailors in a 1900 city directory and in the general section, with his business at 234 Indiana av, and residence the same. “Mary A. Mythen”- note name spelling difference- was listed in the general directory section as being a milliner at 307 Virginia av,  her residence 324 S New Jersey. In the 1900 article about James Grattan Mithen entering seminary, it states he is the “son of Mrs. Mary Mythen”- no mention of his father. The use of Mary’s first name along with ‘Mrs.’ instead of her husband’s first name, again suggests that she was a widow or separated from her husband John Henry Mythen.

Now, another “Stop the Presses!” moment- we found more information, and will tell that in our next post.

 

Notes, Sources, and References: 

  1. Angi Porter, Librarian, Genealogy Division, Indiana State Library– https://www.in.gov/library/genealogy.htm
  2. Mary G. Springsteen-John Mythen wedding announcement- Indianapolis Sentinel, March 1, 1885.
  3. GenealogyBank.com and Hoosier State Chronicles (https://newspapers.library.in.gov) have the source newspaper articles.
  4. “In Catholic Schools and Churches,” (James Mythen to attend seminary in Baltimore), Indianapolis News, Indianapolis, Marion County, Indiana, 15 September 1900, via Hoosier State Chronicles.
  5. Indianapolis, Indiana city directories, found on Ancestry.com and InternetArchive.
  6. Additional links for Patrick James Grattan Mythen:
    https://orthodoxhistory.org/2010/01/27/the-erratic-life-of-fr-patrick-mythen/
    https://orthodoxhistory.org/2012/03/17/st-patricks-day-with-fr-patrick-mythen/
    https://orthodoxhistory.org/2012/05/28/this-week-in-american-orthodox-history-may-28-june-3/
    https://orthodoxhistory.org/2012/05/09/fr-kyrill-johnson-1897-1947-2/
    https://orthodoxhistory.org/2012/09/17/this-week-in-american-orthodox-history-sept-17-23/
    https://orthodoxhistory.org/2019/09/05/when-do-firsts-really-matter-thoughts-on-orthodox-history-in-the-americas/
    https://orthodoxhistory.org/2010/01/26/the-first-english-speaking-parish/
    https://orthodoxhistory.org/2012/11/22/thanksgiving-at-st-nicholas-cathedral-1921/
    https://orthodoxhistory.org/2012/03/19/this-week-in-american-orthodox-history-march-19-25/

 

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