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Our Kingsley Ancestors and Shays’s Rebellion

"Shays's Rebellion." The portraits of Daniel Shays and Job Shattuck, leaders of the Massachusetts "Regulators, from "Bickerstaff's Boston Almanack of 1787, National Portrait Gallery, Smithsonian Institution. via Wikimedia, public domain.
“Shays’s Rebellion.” The portraits of Daniel Shays and Job Shattuck, leaders of the Massachusetts “Regulators,” from “Bickerstaff’s Boston Almanack of 1787, National Portrait Gallery, Smithsonian Institution. via Wikimedia, public domain.

McMurray Family (Click for Family Tree)

If you are a McMurray, Payne, or Burnell descendant, you might be interested to know that today, 29 August, is the anniversary of the beginning of Shays’s [sic] Rebellion.

Dr. Edward A. McMurray, Dr. Herbert C. McMurray, and Maude Lynette “Midge” McMurray Cook  were the third-great grandchildren of Ebenezer Kingsley (1769-1855), and fourth-great grandchildren of Ebenezer’s father, Deacon Moses Kingsley (1744-1829), so you can figure your relationship from them.

Ebenezer Kingsley and his father (and family) were living in Northampton, Hampshire County, Massachusetts, in 1786, the epicenter of Shays’s Rebellion. Northampton is in the western part of the state, which was very rural, with subsistence farming its primary economic base in the rolling hills of the valley. About 85% of the population was living on small farms in the backcountry in 1786, trying to eke out a spare living for their family.

Connecticut Valley, MA_from History of the Connecticut Valley in Massachusetts, Louis. H. Everts,1879, frontispiece, Vol II, via archive.org.
Connecticut Valley, MA, from History of the Connecticut Valley in Massachusetts, Louis. H. Everts, 1879, frontispiece, Vol II, via archive.org.

So what was Shays’s Rebellion about, if you have forgotten high school history?

First, a bit of background on the times:

The Revolutionary War was over and the Articles of Confederation were the weak glue holding the thirteen ex-colonies together. The fledgling government did not have enough money to pay soldiers for their service or the promised bounties, so many returned home penniless, and in debt for their farms or businesses, whether it be a mortgage, supplies and livestock bought on credit, or taxes while they were off fighting for our freedom. Businesses were in great distress because of the disruption of commerce due to the war, plus they could not pay their bills since their customers could not make good on what they owed. There was no demand for labor since there was no money to pay workers, and the towns, states, and country were all in debt due to the war. The lost income to individuals, businesses, and thus tax revenues due to the war, overall must have been staggering, and triggered the first post-war depression of the new United States of America’s economy.

The states and the federal government, of course, levied taxes to pay their debts, but the citizens did not have the money to pay. Some estimated that the state of Massachusetts had debt equal to almost $200 for every family in the state; they levied an additional property tax to pay this debt. Prior to the war, the barter system had been used as hard money was scarce, but the government would not take livestock or crops- if a farmer even had some to spare- in lieu of cash to pay taxes. The laws of the time required property to be seized from debtors, and unjustly allowed the first of the creditors to take all the property, not giving proportionate amounts to other creditors, who then would not be able to pay their own loans. Debtors were thrown into prison with felons, and “families left to want and poverty.”

“Heavier than the people can bear” was the comment made by John Adams when describing the economic situation and tax burden of the people, even though he was normally a conservative.

President John Adams (1735-1826), 2nd president of the United States, by Asher B. Durand (1767-1845). via Wikimedia, public domain.
President John Adams (1735-1826), 2nd president of the United States, by Asher B. Durand (1767-1845). via Wikimedia, public domain.

Law-abiding citizens wrote petition after petition for relief to the state government in Boston, with no reply and no decrease in taxes.

Our Kingsley ancestors would have felt this burden keenly, as it appears that they were not very well-to-do. The 1820 US Federal Census indicates that Moses Kingsley was still working in agriculture at age 76, and at least two of his sons, Ebenezer and Asahel, were also farmers.

Describing Shay’s rebellion, the Gazetteer of Hampshire County, Mass., 1654-1887, states:

“This uprising in Western Massachusetts against the authorities of the state, in 1786, was not, however, strickly [sic] speaking, a rebellion; that is, it was not prompted by any spirit of disloyalty, nor was it designed or plotted with the wish to overturn the government. It was the wild and lawless expression of discontent with harsh circumstances; the natural outbreak of those who were suffering and oppressed.

… As the courts and lawyers were instrumental in the foreclosure of mortgages, the distraining [seizure to pay off debt] of personal property and the imprisonment of debtors, the popular outcry and rage was largely directed against the officials of law and justice.”

An earlier mob outbreak had disturbed the court session in Northampton in April of 1782, when Ebenezer was just 13, and his father, Moses Kingsley, 38 years old and a pillar of his community. The mob leader was arrested, then broken out of jail in another city by his comrades, who were then arrested in Northampton. A mob came to Northampton demanding their release, which did occur. This must have been a scary time for the local population, though likely exciting to a 13 year old boy like Ebenezer Kingsley!

Four years later, conventions were convened in the state to rectify these same problems in August of 1786. It was, however, too late: 1500 people mobbed the Northampton Courthouse  and grounds on August 29th to prevent any cases against debtors proceeding. Daniel Shays and Luke Day, both who served admirably in the Revolutionary War, became the leaders of the rebellion. (Many other rebels had served honorably in the Revolutionary War as well.) When peaceful means did not work, they issued a call to arms and violent protest by the citizenry, which did happen that fall in other towns. The rebels were able to stop courts before they could convict debtors, and moved from town to town, inciting revolt. They saw themselves as “Regulators,” trying to make taxation fair and reducing official corruption, not rebels.

Fearful of the economic and possible political effects of this revolt, a private militia was raised by wealthy merchants and land owners, since the state of Massachusetts did not have the funds to pay a militia to put down the rebellion. Forty-five hundred men were enlisted, 1200 to be raised from Western Massachusetts in December.

Ebenezer Kingsley was 18, his brother Asahel Kingsley (1771-1864) was 16, and brother Moses Kingsley (1772-1828) was 15 at this time- perhaps they participated in the militia, or possibly even in the rebellion? What if one felt the rebellion necessary, and another felt it important to put it down? Young men of that age are often eager to test their mettle in battle, and they had been just children during the Revolution so could not serve then. Their father Moses Kingsley was 44 and had become the 21st Deacon of First Church in Northampton. It must have been a difficult time for him- as a Deacon and a farmer himself, he likely would understand the pain of the people concerning their inability to pay their debts in such challenging economic times, yet as a man of the church he would want the law to be obeyed.

As Shays’ men needed arms, they decided to attack the US Arsenal in Springfield, MA. They were stopped by the militia, and the “Shaysites” as they were called, retreated after 3 were killed and one severely wounded. The militia pursued the rebels up the hills in the snow and cold winds of a Massachusetts January, and rebels deserted the cause in droves; the rebellion was essentially over. Over four thousand men signed confessions of wrong-doing, and were required to swear an oath of allegiance to the state and those who governed.

Elections brought a new, more responsive group into power and they placed a moratorium on debts collected by the state, plus cut taxes.

Some have called Shays’s Rebellion the last battle of the Revolutionary War, as the citizens were rebelling against an elite group in far away (Boston) levying taxes that were much too high for the average person to pay. George Washington came out of retirement to help the government determine what to do about the rebels, and he went on to become President in 1789. The Rebellion revealed the inadequacy of the Articles of Confederation, thus a Constitutional Convention was convened, resulting in the Constitution we still use today.

Washington at Constitutional Convention of 1787, signing of U.S. Constitution. via Wikipedia, public domain.
Washington at Constitutional Convention of 1787, signing of U.S. Constitution. via Wikipedia, public domain.

Thomas Jefferson, French Ambassador at the time, was not concerned that Shays’s Rebellion would destroy the new country he had worked so hard to build. One of his most famous quotes comes from a letter he wrote about Shays’s Rebellion: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.” [fertilizer]

Hopefully, the positive political aftermath of Shays’s Rebellion helped our Kingsley ancestors in their pursuit of liberty, success, and happiness.

 

Notes, Sources, and References: 

  1. Gazetteer of Hampshire County, Mass., 1654-1887, page 100, via Archive.org. https://archive.org/stream/gazetteerofhamps00ingayw#page/n113/mode/2up
  2. Shays’s Rebellion: The American Revolution’s Final Battle, by Leonard L. Richards, University of Pennsylvania Press, 2002.
  3. 1820 US Federal Census for Moses Kingsley in Hampshire, Massachusetts: Detail: Year: 1820; Census Place: Hampshire, Massachusetts; Roll: M33_50, via Ancestry.com.
  4. Further research into the newspapers of the time in Northampton, researching court documents that might include a confessions, diaries, militia lists, etc., might give us more insight into exactly how the Kingsley family fit into Northampton in 1786, and how they were affected by Shays’s Rebellion.

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
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Edward B. Payne- Anniversary of his Birth

Edward B. Payne, circa 1874. Image courtesy of Second Congregational Church, Wakeman, Ohio.
Edward B. Payne, circa 1874. Image courtesy of Second Congregational Church, Wakeman, Ohio. (Click to enlarge.)

McMurray and Payne Families (Click for Family Tree)

Today, 25 July, is the 168th anniversary of the birth of Edward Biron Payne. Born in 1847 (although some sources state 1845, it was most likely 1847), we have been unable as yet to verify the year with any official town record. His death certificate states he was born in Middletown, Vermont, but other sources list Rutland, Vermont. A search through town records for these areas of Vermont for the years 1845-1847 has failed to turn up any record.

Rev. Edward B. Payne was the father of Lynette Payne McMurray.

This image may be the earliest of the few available for Edward. It was found in the Second Congregational Church via emails to that pastor. He was kind enough to take a photograph of it on the wall, hence the refections in the image. This image includes EBP’s service dates as 1874-1875, but a section in History of the Fire lands, comprising Huron and Erie Counties, Ohio, with illustrations and biographical sketches of some of the prominent men and pioneers by W. W. Williams, states he served the congregation as pastor for 2-3 years.

 

 

Notes, Sources, and References: 

1) History of the Fire lands, comprising Huron and Erie Counties, Ohio, with illustrations and biographical sketches of some of the prominent men and pioneers by Williams, W. W. (William W.). Published 1879, pages 191-2. https://archive.org/details/historyoffirelan00will

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
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Suffrage Saturday: Frances Willard Postcard

Frances Willard Postcard
Frances Willard Postcard, c 1912

 Payne Family, Women’s Suffrage

Frances Elizabeth Caroline Willard was born in 1839 in Churchville, New York, and was an educator, activist, and reformer who touched the lives of many of our ancestors. Even schoolchildren of her day knew about her work for alcohol temperance, women’s suffrage, child labor laws, eight hour workdays, domestic violence laws, education and labor reforms, prison reform, and other social causes.

Frances lived in liberal Oberlin, Ohio from age 2-6 (about 1841-1845), where her father had taken the family to be a part of Oberlin’s ministry. Our ancestor, Joseph Hitchcock Payne (father of Edward B. Payne) had attended Oberlin in 1834-1836, where he studied Divinity, and EB Payne attended Oberlin later as well. They were like-minded families with their work toward social equality and conversion from Congregationalism to a more liberal denomination: the Willards converted to Methodism, and while JH Payne did not convert, his son EB Payne moved even farther to the left with his change to Unitarianism. The Willard family then moved to Janesville, Wisconsin Territory, about 1846, and Frances grew up an independent child of the frontier.

The Willards valued education for both male and female, and Frances attended college as her brother did. She was named President of Evanston College for Ladies in 1871, which was associated with, and two years later merged with, Northwestern University. “Frank” as she was called by her friends, became the Dean of Women at Northwestern, and also a professor of art and English. She resigned in 1874 after continued conflict with Northwestern’s president, Charles H. Fowler, to whom she had been engaged 13 years before.

The “Woman’s Crusade” for antiliquor laws was gaining ground and Frances became president of a Chicago temperance organization. She lectured and held other positions in local and national temperance societies, including the largest, the Woman’s Christian Temperance Union (WCTU). Temperance (control of alcohol by law) was an important women’s issue- alcoholic men would drink up their pay even before they got home where it was needed for food and lodging for their families. Women would work what jobs they could, such as taking in laundry, to help compensate and feed their large families; even the youngest of the children might have to work in factories or on the streets instead of attending school in order for the family to not go hungry. Domestic abuse was rampant and very frequently linked to alcohol, so women felt that restrictive alcohol laws might give their children and themselves better lives.

In 1877, Willard was director of women’s meetings for Dwight L. Moody, a Chicago evangelist. Our ancestor, Edward B. Payne, had also worked with Moody earlier, 1870-1871, when EB was newly married to Nannie Burnell and they lived in Chicago. Moody worked in the poorest tenements of Chicago, as did our ancestor, who was also working as a librarian by day, and doing Moody’s ‘night work’ to help the poor lift themselves out of poverty.

Frances Willard only worked briefly for Moody, and left the national WCTU in 1877, as she had wanted to link women’s suffrage with the temperance movement, but the WCTU president wished to keep the issue only alcohol prohibition. Suffrage became the main topic of the lectures given by Frances throughout 1878, but she became the national WCTU president in 1879, and held that post for the remainder of her life.

Frances Willard Postcard-Reverse
Frances Willard Postcard-Reverse

[Editor’s Note: It may seem silly to post the back of the card especially when it does not have an address or note, but postcard enthusiasts can date and sometimes even determine manufacturer of the card by the way the back is divided, typeface, stamp box, etc.]

Frances was able to support herself on lecture fees, and she traveled to every state then in the Union in 1883. She traveled 30,000 miles per year (before airplanes!) and gave an average of 400 lectures per year for  period of about ten years. In 1886, the WCTU provided her a salary to continue her work. The WCTU was the largest organized group of women in the 19th century.

The platform used by Willard to gain acceptance of women’s suffrage by the average woman was “Home Protection.” By having the right to vote, women could protect their home and family from the “devastation” caused by legal, strong drink. Additionally, if women had a voice in choosing civic leaders and therefore the laws they made, men would not be able to so easily get leniency for the crimes they committed against women and children. Patriarchal ministers, press, and society tried to turn women away from the suffrage movement, but Frances also used her interpretation of Scripture to argue for equality between the sexes: “God sets male and female side by side throughout his realm of law.”

Politics was a world that women should be a part of, per many of the speeches Frances gave. About 1893, a large painting was commissioned that showed Frances with an American Indian, an “idiot” or mentally disabled man, a convict, and an insane man. It was entitled “American Woman and Her Political Peers.” Henrietta Briggs-Wall, a Kansas suffrage and temperance advocate, had commissioned the painting, and exhibited it at the 1893 World’s Columbian Exposition in Chicago. In 1894 she said, of its display:

“It strikes the women every time. They do not realize that we are classed with idiots, criminals, and the insane as they do when they see that picture. Shocking? Well, it takes a shock to arouse some people to a sense of injustice and degradation.”

Frances learned to ride the bicycle in the 1893, when she was 53- quite a rebellious feat for a woman in those days!  (How did they kept those long skirts out of the way??) She wrote a sweet little book about it, which shows us that the bicycle was a key to freedom for many women, as well as men. She felt that mastery of the bicycle would help women to gain mastery over their lives- the ‘wheel within a wheel’concept.

A popular speaker around the world, and especially in England, Frances also drew attention to the international drug trade with the “Polyglot Petition.”

Trips to Europe and new Socialist thought intrigued Frances, and she became a Socialist in her later years. Her political and social thoughts again paralleled those of Edward B. Payne- he declared himself a Socialist as well in the 1890s.

The work of Frances Willard was pivotal in the passage of the 18th (Prohibition) and 19th (Women’s Suffrage) Amendments. Sadly, she did not live to see the passage of either, as she died of influenza in 1898 in New York City while waiting to embark upon a ship for a lecture tour in England and France.

In 1905, a statue of Frances Willard was submitted by the state of Illinois (she lived in Evanston for many years) to Statuary Hall in the US Capitol. It was the only statue of a woman in the hall until 1958. Today, there are just eight women represented among the 100 official statues placed in Statuary Hall and throughout the Capitol.

"Statue of Frances Willard in the US Capitol" by RadioFan at English Wikipedia. Licensed under CC BY-SA 3.0 via Wikimedia Commons - http://commons.wikimedia.org/wiki/File:Statue_of_Frances_Willard_in_the_US_Capitol.JPG#mediaviewer/File:Statue_of_Frances_Willard_in_the_US_Capitol.JPG
“Statue of Frances Willard in the US Capitol” by RadioFan at English Wikipedia. Licensed under CC BY-SA 3.0 via Wikimedia Commons.

 

Notes, Sources, and References: 

1) Frances Willard entry in the Encyclopedia Brittanica: http://www.britannica.com/EBchecked/topic/643926/Frances-Willard

2) http://www.franceswillardhouse.org

3) Wheel within a Wheel. How I Learned to Ride the Bicycle with some reflections by the way. Frances Willard, 1895.Fleming H. Revel Company. https://archive.org/details/wheelwithinwheel00williala

Republished in 1991 as How I Learned to Ride the Bicycle: Reflections of an Influential 19th Century Woman, Carol O’Hare, editor.

A short book that really is about learning to ride a bicycle- sounds silly, but in the 1890s that was a really outrageous thing for a woman to do! The first 10 pages or so give quite a glimpse into life as it was for women. The “Wheel within a Wheel” portion of the title has to do with a Bible verse in Ezekiel, showing the many layers of an action or spirituality.

4) Wikipedia article: http://en.wikipedia.org/wiki/Frances_Willard_(suffragist)

5) American Woman and Her Political Peers: http://www.loc.gov/pictures/item/2004681894/

http://www.kshs.org/kansapedia/cool-things-american-woman-and-her-political-peers-painting/10294

6) Statue of Frances Willard: “Statue of Frances Willard in the US Capitol” by RadioFan at English Wikipedia. Licensed under CC BY-SA 3.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Statue_of_Frances_Willard_in_the_US_Capitol.JPG#mediaviewer/File:Statue_of_Frances_Willard_in_the_US_Capitol.JPG

7) The featured postcard is owned by the author. It is one of a trio of postcards on American suffragists. (Would love to own the other two!) The seller of this postcard was kind enough to send me scans of those two in her collection, and has given permission for them to be posted in an upcoming “Suffrage Saturday” post.

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
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All because two people fell in love…

This entry is part 1 of 1 in the series All because two people fell in love…
Gerard William "G.W." Helbling and Anna May Beerbower- tintype, c1904.
Gerard William “G.W.” Helbling and Anna May Beerbower- tintype, married 1904. Parents of Mary T. Helbling McMurray

➡ Beerbower Family, Helbling Family, Lee Family, Cooper Family, McMurray Family, Whitener Family

My mother always told me that I was here on earth because two people fell in love, but Brad Paisley’s hit song said it in a slightly more catchy way:

“There ain’t nothin’ not affected
When two hearts get connected…

Wedding Photo of Joseph and Helen Cooper
Wedding Photo of Joseph and Helen Cooper, married 1901. Parents of Irving I. Cooper.

Every one of us is here
All because two people fell in love.”

John Brandenberger and Christina Funke, married 1854. Great-great grandparents of Robert Eugene Lee.
John Brandenberger and Christina Funke, married 1854. Great-great grandparents of Robert “Bob” Eugene Lee.

The Brad Paisley song, “Two people fell in love” is delightfully sweet, whether one is a country fan or not.

William Elmer McMurray and Lynette Payne, married 1899. Grandparents of Edward A. McMurray, Jr. c1950s?
William Elmer McMurray and Lynette Payne, married 1899. Grandparents of Edward A. McMurray, Jr. c1950s?

Brad Paisley goes on to sing:

“I’m glad your dad could not resist
Your mama’s charms and you exist
All because two people fell in love.”

John Newton Whitener and Ethel Emily Adiline Underwood, married 1925.
John Newton Whitener and Ethel Emily Adiline Underwood, married 1925.

Take a look at the full lyrics here. They are very sweet- as are these pictures of ancestor couples.

Thank you, dear ancestors, for falling in love.

Have a love-ly Valentine’s Day!

 

Notes, Sources, and References: 

1) “Two People fell in Love” by Tim Owens, John Lovelace, Copyright: Emi April Music Inc., Sea Gayle Music, Love Ranch Music- http://www.azlyrics.com/lyrics/bradpaisley/twopeoplefellinlove.html

Portions of the lyrics posted for educational use only.

2) Photos from family treasure chests.

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
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Travel Tuesday: Acton Burnell Castle in Shropshire, England

 

Acton Burnell Castle-family picture, taken c1990.
Acton Burnell Castle-family picture, taken c1990.

The above picture hung in the home of my grandparents (my grandfather was the the grandson of Nannie M. Burnell) for as long as I remember. They said it was Burnell Castle, and the home of our ancestors in England. It was always on my list of places to travel to, and learn more about.

The advent of the internet has helped us to learn more about the castle, and trace our family lines back further than could have been previously imagined (at least, by me). I still have not been able to travel to the castle ruins, but maybe one of these days.

Acton Burnell Castle, Shropshire, England. Wikipedia, by A. R. Yeo (MortimerCat). Creative Commons License 2.5.
Acton Burnell Castle, Shropshire, England. Wikipedia, by A. R. Yeo (MortimerCat). Creative Commons License 2.5.

The ‘castle’ at Acton Burnell, a small town in Shropshire, England, began in 1284 as a manor house built by Robert Burnell, friend and Lord Chancellor to King Edward I. Burnell was also Bishop of Bath and Wells, and the house would have been large enough to house Edward I and his retinue, advisers, and soldiers. The red sandstone home was crenellated (the top rectangles with open areas for shooting arrows added) and fortified, both of which required a royal license, showing that the king favored and trusted Robert Burnell.

The house had square towers at the corners, but with many windows, it was not really built for war, despite the crenellations. The house passed down to younger generations of the Burnell family, deteriorating with the centuries, and then passed out of the family through a marriage.  In Victorian times, two arched openings were added to the ruins to create a ‘folly’- a ‘fanciful’ building popular in the 18th and 19th centuries that was built for purely ornamental purposes. (A Victorian home was built further along the drive.)

Acton Burnell is famous for another reason: In 1283, King Edward I held a Parliament at Acton Burnell, probably in the adjacent barn. This was the first time that the Commons had ever participated in the legislative process; another Parliament was held there in 1285. One of the gable ends of this barn still stands 732 years later, and the shell of the house still stands nearby with just some of the walls missing.

The manor house never was, technically, a castle.

Records in Acton Burnell Parish go back to about 1538, so it will be challenging to trace family lines further than that. We have not yet ‘crossed the Big Pond’ however, so do not know our first Burnell immigrant to the Americas.

Using Ancestry.com and other trees posted, some researchers have traced our family line back to Robert Burnell, born 1669 in Lynn, Essex County, Massachusetts. He married Sarah Chilson (1673-1737) and their child John (1696-1744) is the next generation according to these trees.  Robert died in 1737, and the New England towns kept good records, so it will be interesting to go back through this information to see if it checks out.

Acton Burnell Castle in Shropshire, England- Map. Wikipedia, Contains Ordnance Survey data © Crown copyright and database right, CC 3.0 license.
Acton Burnell Castle in Shropshire, England- Map. Wikipedia, Contains Ordnance Survey data © Crown copyright and database right,   CC 3.0 license.

The research I have checked thus far traces our Burnell line back to John Burnell (1750-1837) and his wife Mary Bannister (1752-1838). The Burnells are a very interesting line and have family members who worked to change the world. There will be more to come on these fascinating ancestors!

 

Notes, Sources, and References: 

1) Wikipedia Article on Acton Burnell Castle: http://en.wikipedia.org/wiki/Acton_Burnell_Castle

2) English Heritage: Acton Burnell: https://www.english-heritage.org.uk/daysout/properties/acton-burnell-castle/

3) A great series of Acton Burnell Castle images: http://www.castlewales.com/acton.html

4) Acton Burnell available parish records: https://familysearch.org/learn/wiki/en/Acton_Burnell,_Shropshire.

 

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