Francis X. Helbling was one of the 11 Helbling children who attended school in the family home in Lawrenceville, Pennsylvania, as described in a recent series of posts. He was baptized in St. Philomena’s Church in Allegheny County, PA. He and his wife Lena Gertrude O’Brien lived in Pittsburgh for most of their life, but they were found in the 1880 census in St. Louis, with Lena’s brother Harry O’Brien and her sisters Louisa and Celia O’Brien living with them. Francis was working as a merchant in 1880, and as a butcher, the family trade, in the 1900 census. Lena’s sister Ada O’Brien was living with them in 1900.

The children of Francis and Lena Helbling were all born in St. Louis, Missouri: Charles F. Helbling in 1878, Gerard W. Helbling in 1882, Joseph W. Helbling in 1883, and Harvey N. Helbling in 1891.

Their oldest son Charles Helbling lived in St. Louis, and had died there in 1903 at the young age of 25 of valvular disease of the heart. (He had been in the hospital for 32 months per his death certificate.) Their son Joseph lived in St. Louis with his wife Birdie Kirkland and their son Frank K. Helbling, and then moved to South Pasadena, California by 1926. G. W. Helbling lived in St. Louis his whole life, but brother Harvey Neel Helbling had moved to Pittsburgh, PA, by 1917, and resided in Pittsburgh the remainder of his life.

Francis and Lena moved back to Pennsylvania sometime after 1900. We have been unable to find them in the 1910 census in either St. Louis or Pittsburgh/Allegheny County, PA. Francis died 10 Nov 1919 in Pittsburgh (or Beechview), PA. Lena only lived 5 months longer, and passed away on 5 Apr 1920 in Pittsburgh. They are buried together in St. Mary’s Roman Catholic Cemetery, Lot E58, in Pittsburgh, Pennsylvania.

Notes, Sources, and References:

1) Photograph posted with permission from photographer.

2) Family oral history.

3) The Helbling Family Home and School series starts here.

4) 1880 US Federal census for Francis Helbling, head of household- Source Citation: Year: 1880; Census Place: Saint Louis, St Louis (Independent City), Missouri; Roll: 734; Family History Film: 1254734; Page: 427C; Enumeration District: 370; Image: 0387.

5) 1900 US Federal census for Francis Helbling, head of household- Source Citation: Year: 1900; Census Place: St Louis Ward 21, St Louis (Independent City), Missouri; Roll: 897; Page: 6B; Enumeration District: 0315; FHL microfilm: 1240897.

6) Charles Helbling death certificate- Ancestry.com. Missouri, Death Records, 1834-1910 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2008. Original data: Missouri Death Records. Jefferson City, MO, USA: Missouri State Archives. Microfilm.

7) Francis Helbling obituary transcription: On Thursday, Nov. 6, 1919, Francis HELBLING, husband of Lena G. HELBLING (nee O’BRIEN), in his 79th year. Funeral from his late home, 209 Pennant Avenue, Beechview, Monday, Nov. 10. Mass at St. Catherine’s R.C. Church, Beechview. Interment private. –  From Pittsburgh Gazette Times, Sat., Nov. 8, 1919Contributor: Janice C.; https://freepages.genealogy.rootswweb.com/~njm1/nov50.htm

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Copyright 2013-2015 by Heritage Ramblings Blog and pmm.

The remaining portions of chapter 1 as well as 2 in the St. Augustine’s Parish History are interesting to read. I have extracted a few of the more interesting sections, including those pertaining to this Helbling family and the founding of the school and church.

By 1860 there were at least 70  houses built in the district and Butler St. had been paved. It was obvious with the growth rate of the community and the problems at the school that an organized effort by the German Catholics to build a school and church was warranted, and competent leadership was required to raise funds and procure land.

The German Gemeinde (congregation) of Lawrenceville was formed about 1859-60 but had no priest or official standing. They raised money in three ways: loans; a purchase of land with the loaned funds that was divided for the church, school, and pastor’s residence, with the remaining in lots to be sold (eventually mortgaged); and they held a fund-raising picnic on July 4, 1860.

Xavier Helbling was among those pledging money for the church and school, and loaned the group $500 on 25 Jul 1862.

The following is a partial portion of the minutes of 3 meetings held to prepare for the fund-raising picnic:

“FIRST MEETING, JUNE 7, 1860
The  committee  for the  German Roman Catholic picnic has decided that:
…
4. The dinner and supper tickets be each twenty-five cents.
5. Everybody pay ten cents at the entrance.
6. Dancing be permitted July 4-.
7. For three dances, everybody, be they German or English, pay ten cents.
8. The president engage from four to six musicians.
9. The secretary advertize this picnic in all German papers and send out invitations to all German Catholic societies.
10. Two constables be engaged.
11. The following men be appointed to keep order: A. Hoeveler, Louis  Unverzagt, Aug. Sterer, Anthon Barth, Alex Wirth, and Matthew Bader.
…
14. The following men attend the bar: John Wirth, John Fleckenstein, Xaver Helbling, Heinrich Engel, Xaver Burkhart, Jos. Brentner, Joseph Bischof, Jacob
Helbling, Alex Ouoczalla, Michael Helbling, Xaver Loeffler and Frank Hawk.
…
16. Messrs. Engel. T. Wirth. and Engelking arrange with the women for the fortune-wheels (Glückschafen)…”

I find the  “… everybody, be they German or English, pay ten cents” to be an interesting insight into the exclusiveness of the German Catholic community and long-held attitudes between those of other countries. It is obvious that “the old country” was not far in memory.

“The third meeting was  held on July 1, 1860 and passed the following resolutions:

Decreed that:
1. Mr. Aug. Hoeveler have the right to appoint the men who are to keep order on the dancing floor.
2. Xaver Burkhart serve as butler and retail the beverages to the bartenders for cash payment.
3. Xaver Burkhart distribute the Deidesheimer wine to the bartenders for twenty-five cents and the Markgrãfler wine for twenty cents.
4. The teacher shall examine every article delivered and give a receipt for same.
5. Xaver Burkhart and J. Helbling collect all things for the picnic and haul them with their own teams  to the grounds. Frank Helbling, Johann Kalchthaler, Fred Kalb cut meat for the tables.
6. Anton Bischof provide lemonade.”

Many of the Helbling family members were butchers.

Keeping a school going was still a struggle for the community, especially without official support of the church. They withdrew the pupils from Robinson Hall, and moved to the “Alley School.” It was actually in a busy alley, though the building was situated lower than the alley and a significant precipice caused by a previous washout ran along all the lots of the alley. (Parents probably feared for the safety of their children at recess and going to school, or during rainy seasons when another washout might occur.) The school was greatly in need of repair, and small.  There was a bit of consistency as their teacher from Robinson Hall continued for a short while, but then another teacher was hired. This successor was fired- reason unknown today- and the school had to close until a new teacher could be found. After reopening with Mr. John Kraus as teacher, the school continued in session at the “Alley School.”

Father Kircher had taken over as head of the Gemeinde and wanted to build a new school, which the community made happen.

“The children probably moved into their new school in January, 1862. Eighty pupils were enrolled in four grades taught by Mr. John Kraus. The school hours lasted from 8:30 to 11:00, and from 1:00 to 4:00. The curriculum consisted of catechism, Bible history, reading, writing, arithmetic, spelling, singing, grammar and letter-writing. These branches were taught in German, but English reading and writing were also taught. Each child was taxed fifty cents monthly for the support of the school. With the new building and with Father Kircher’s supervison the school entered upon a new era. Not only did the number of pupils increase steadily, but the academic standard kept pace with its growth.”

Mass was celebrated at the new school which doubled as a place of worship. A letter from Mrs. Lisetta Besselman in 1921 related the following:

“I moved to Lawrenceville in 1862, or the month following the explosion (Sept. 17) at the arsenal. I went to St. Augustine’s school which was church and school combined. Folding doors separated the altar from the room during school hours. It was very small and located on a hill. Our teacher was Mr. Kraus whom we all liked.”

St. Augustine’s officially became a parish in 1863, and was consolidated with three other parishes in 1993 to become Our Lady of the Angels Church.

Would you like to hear the bells that may have called our ancestors to worship at St. Augustine’s? See/hear at  “Our Lady of the Angels’ St. Augustine Church Bells- Lawrenceville, PA.”

Notes, Sources, and References:

1) St. Augustine’s Parish History 1863-1938. Personal copy from a cousin, but the entire history may be found online at https://freepages.genealogy.rootsweb.ancestry.com/~njm1/StAugJub-TC.html. Accessed 1-22-2014. Please see this history for detailed references to specific items in the narrative.

2) Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 1:  https://heritageramblings.net/2014/01/24/helbling-famil…e-pennsylvania/

3) Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 2: https://heritageramblings.net/2014/04/03/helbling-famil…vania-part-2-2/ 

4) Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 3: https://heritageramblings.net/2014/03/06/helbling-famil…ylvania-part-3/ ‎

5) Letter of Mrs. Lisetta Besselman in St. Aug., Feb., 1922, p. 6.

6) Catholic Diocese of Pittsburgh: https://www.diopitt.org/parishes/saint-augustine-lawrenceville

7) You Tube: https://www.youtube.com/watch?v=lfS_cK9w_9s. Accessed 3/2/14.

8) Our Lady of the Angels Paris: https://www.oloa.org/ Accessed 3/2/14.

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[See previous posts in this series for more information.]

The many Helbling children continued in the school now at Squire Nickel’s Mansion. They had a new teacher- a Mr. Mertz, who was also an interesting character:

“Teacher Mertz was of small stature and in the thirties and is said to have limped. He had crossed the ocean in the company of his sister who died on ship. He kept her jewelry and was fond of displaying it. The report we have of him is not very flattering. He was neglectful of personal appearance, his hair and beard not used to the comb or brush. He was fond of playing cards and drinking beer. Hence he was seldom fit to teach and when he fell asleep during class periods the pupils had a jolly recess. He was no disciplinarian and the pupils soon realized this for on the occasion of an altercation between the teacher and an older pupil, the latter forcefully ejected the teacher from the room. Undoubtedly, Teacher Mertz had been reprimanded for his misconduct but instead of reforming he became defiant and ultimately refused to teach the catechism or to give religious instruction in any form. Indeed, he finally succeeded in wrecking the Lawrenceville Academy for a time, as we learn from the Announcement Book of St. Philomena’s:

“Since the former German Catholic teacher of Lawrenceville intends to start a private school, saying that he leaves the religious instruction and catechism to the priests and parents while he teaches the other branches, we consider it our duty to tell you that we cannot recommend such a school and that Catholic parents of Lawrenceville and of the neighborhood must send their children of school age either to the English school of Father Gibbs or here to Bayardstown until another Catholic school can be provided.”

The Helblings, like their devout neighbors, most probably withdrew their children and enrolled them in the Lawrenceville Catholic School on the spacious second floor of Robinson Hall at 4121 Butler St.  The parish priests kept up their encouragement for a parochial eduction:

“Since the schools in Sligo [an Irish-Catholic area] and Lawrenceville are established again, the respective parents are urged to send their children to these schools, and to contribute to their support. Without a good Catholic school little good may be expected in life either from the children or from the parents.”

 Mr. John Beck was the next teacher for the Helbling children and others at the Lawrenceville school. Sadly, after just a few months teaching, he died from a fall on Feb. 6, 1859. Again, without a teacher, the church Announcement Book appealed to the parishioners:

 “Since the teacher, died last Sunday, we request all the men of Lawrenceville to meet this afternoon at four o’clock in the school. The purpose of this meeting is to take steps to prevent the discontinuing of the school.”

It is believed that some of the local Sisters (nuns) taught standard subjects at the school and prepared the children for their First Communion. The problems, however, continued:

“The St. Augustinus records the testimony of Mr. John Wirth, then one of the oldest members of the parish, that the Know-nothings and other bigots ridiculed the Sisters and spread caricatures representing the Sisters maltreating the children. The Sisters must have discontinued their work at the end of the school term of 1859.”

To be continued…

Notes, Sources, and References:

1) St. Augustine’s Parish History 1863-1938. Personal copy from a cousin, but the entire history may be found online at https://freepages.genealogy.rootsweb.ancestry.com/~njm1/StAugJub-TC.html. Accessed 1-22-2014. Please see this history for detailed references to specific items in the narrative.

2) Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 1:  https://heritageramblings.net/2014/01/24/helbling-famil…e-pennsylvania/

3) Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 2: https://heritageramblings.net/2014/03/04/helbling-famil…vania-part-2-2/ 

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Copyright 2013-2014 by Heritage Ramblings Blog and pmm.

[For the first part of this story, see “Helbling Family Home & School, Lawrenceville, Pennsylvania, Part 1.“]

After the loss of the eccentric “Teacher” at the Helbling school, efforts to continue the Catholic education of local children were reinforced. Father Hotz provided another teacher to board at the Helbling home as well, Mr. George Rutland.

From St. Augustine’s Parish History 1863-1938, page 13:

By this time news of the primitive school had spread and many parents applied for the admission of their children. The room, however, was too small to accommodate all who applied, hence, like the good soul he was, Mr. Helbling fitted out his unused storeroom for a school room. A goodly number of pupils attended especially children by the family name of Kalchthaler, Stein, Bischoff, Fleckenstein, Burckhardt and others. The first scholastic year might have started a little late in the fall of 1854 and had but a short interruption between the departure of the first teacher and the arrival of the second. On the third Sunday after Easter, April 29, 1855, the following announcement was made in St. Philomena’s church:

With the addition of neighboring German children, the school had outgrown the facilities that could be provided by the Helbling family. Additionally, it was too far for the short legs of younger children to travel, and had no heat, so was far too cold in the long Pennsylvania winters. The school was thus moved to “Squire Nickel’s Mansion” which was more centrally located at 4016 Butler Street. This big stone mansion had a first floor that could be used for the school, and a second floor that was used as a hall for meetings, dances, etc. The school was sometimes called “Rutland Hall” after its teacher, but then became known as “The Lawrenceville Academy.”

Mr. Rutland probably resigned in 1856.

“Rumor had it that his resignation hinged upon disappointed matrimonial aspirations to the hand of one of Mr. Helbling’s daughters.”

The school continued with a female teacher who may have been Alsatian, as she was fluent in both German and French. (The Helblings hailed from Endingen, near to the German border with France, and family lore was that they were from Alsace-Lorraine, so it is ~correct.) She did not last the year and Teacher Mertz arrived to take over her duties.

To be continued…

Notes, Sources, and References:

1) St. Augustine’s Parish History 1863-1938. Personal copy from a cousin, but the entire history may be found online at https://freepages.genealogy.rootsweb.ancestry.com/~njm1/StAugJub-TC.html. Accessed 1-22-2014. Please see this history for detailed references to specific items in the narrative.

2) Helbling Family Home & School, Part 1: https://heritageramblings.net/2014/01/24/helbling-famil…e-pennsylvania/

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Copyright 2013-2014 by Heritage Ramblings Blog and pmm.

This beautiful image was in with photos of the Helbling and Springsteen family. Looking at other images we have, I think this may be Mary Theresa (Knipshield) Helbling, with one of her children. Facial features are similar, and note the size of her hands in both pictures- very large.  She may even be wearing the same earrings! (Some enhancement in Photoshop may be required for further investigation.)

Daguerreotypes were widely available from the early 1840s to the late 1850s. Ambrotypes first came into use in the US in the early 1850s and lasted until the 1860s, when tintypes became more popular and cost effective.

Mary Theresa Knipshield’s first child was born in 1837, her last in 1862.

Follow along with my posts on the Helbling Family Home and School this week to see another image of Mary that is positively identified. What do you think?