September 11, 2014, among other things, was the 40th anniversary of the television premiere of, “Little House on the Prairie” which was based on the beloved books of Laura Ingalls Wilder. The books were favorites of mine as a child- I would check out one after the other at the school library and the public library, devouring them even under the covers with a flashlight, over and over. I would dream of what it must have been like to be a pioneer in the olden days- that was probably the beginning of my (virtually) time-traveling, family history-loving self. Even though I was an adult when the series premiered, I just had to watch the programs, and they never disappointed- not a case here of ‘the-books-were-so-much-better.’ I loved seeing the settings and costumes, and sometimes-ornery, sometimes-sweet Laura, portrayed by Melissa Gilbert. (She made me think of how my grandmother would have been at that age. Grandma thought that too.) The series added characters and changed story lines from the books, but they did them well. They had the bonus of the very handsome Michael Landon, my favorite from his previous series, “Bonanza,” as Charles Ingalls, Laura’s father.  The programs from 1974-1983, plus movies from the series, still air around the world in reruns and are now being released as DVDs in their uncut and remastered versions, indicating their popularity through time.

Melissa Gilbert is releasing a cookbook full of “Little House” series recipes and memories on 16 Sep 2014, entitled My Prairie Cookbook: Memories and Frontier Food from My Little House to Yours. She also published, in 2010, an autobiography that includes stories from her “Little House” days.

The “Little House” books have an even more special meaning for me- I knew my boyfriend was THE one when he gave me the whole set of “Little House” books as a Christmas gift when we were starving college students. OK, they were just paperbacks, but it was a nice boxed set and invaluable because I loved the books so much. The fact that he thought of them for a gift- well, that was stupendous. We are still together 35 years later, and thinking of the stories, the books, and the gift (plus the extra hours he worked to earn the money for them on top of a full load of classes plus work), make this a very ‘Sentimental Sunday.’

It is also a ‘Sentimental Sunday’ because we had the same kind of pioneers in our family! Edith Roberts McMurray Luck told stories of how her family migrated to Illinois and then to Jasper County, Iowa in the late 1800s, just after folks like the Ingalls family pioneered farming and towns on the midwest prairies. The Roberts, Daniel, and Murrell families were originally from Virginia, Missouri, Kentucky and Indiana, and migrated to Roseville in Warren County, Illinois from their respective homes in the 1850s. They then traveled to Jasper County, Iowa, in 1858 with a large grouping of families and covered wagons full of household goods, elderly parents, and children.

Our McMurray and Benjamin ancestors were people of the frontiers, migrating west as the lines blurred between native and white settlements, sometimes being part of the casualties or captured during those hostilities, and eventually migrating to Iowa from Pennsylvania. Heinrich Horn immigrated from Germany (probably as a conscripted mercenary “Hessian” in the Revolutionary War and captured by George Washington’s forces at Trenton, then paroled when he became an American citizen); he settled in Virgina, then Pennsylvania with some of his descendants moving later to Iowa. The New England-born Paynes and Burnells became farmers and ministers in Illinois, Wisconsin, Kansas, and even took the train to settle out in California in the 1870s, when it still was a sort of ‘Wild West.’

The Lee family sailed from England to the Illinois prairies, going up the Mississippi from New Orleans, and although the Bunker Hill, Illinois area had been settled a while, the prairie was still a harsh environment to farm and have a business in 1875. Lee married-ins like the Lutz, Russell, and Aiken families had moved west through frontier Ohio and even into ‘Indian Territory,’ which has since become the state of Oklahoma.

The Helblings migrated to Pennsylvania from Germany, and lived on the unsettled outskirts of what is now the large Pittsburgh, Pennsylvania metropolitan area. The Springsteens were from New Jersey and watched the growth of the early Indiana prairie town that became Indianapolis, Indiana.

Edith Roberts said often to her family, “You come from strong pioneer stock. You can do anything you set your mind to.” That legacy has helped many of her descendants get through tough times, and appreciate the strong, determined pioneers that fill our family tree.

Stories to come about these families and their migrations!

 

Notes, Sources, and References:

1) “Little House on the Prairie” tv series information: http://www.imdb.com/title/tt0071007/

2) Wikipedia article about the TV series: http://en.wikipedia.org/wiki/Little_House_on_the_Prairie_(TV_series)

3) Wikipedia article about the books: http://en.wikipedia.org/wiki/Little_House_on_the_Prairie

4) “Little House” books- http://www.littlehousebooks.com 

5) Melissa Gilbert’s autobiography- Prairie Tale: A Memoir, Gallery Books, 2010, ISBN-13: 978-141659917.

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This pamphlet printed on very thin paper was tucked into the family bible of Wiley Anderson Murrell and Mary Magdalen Honts Murrell. (See previous posts in this series.)

The latest date of statistics cited is October, 1852, so it must have been printed some time after that.

Liquor flowed freely in early America, whether to keep one safe from water-borne illness, to help warm up on cold winter days and nights, or to free one for a short while from the dreariness of the hard, constant drudgery of being a working-class man.

In 1851 the Temperance Movement in the United States was growing. A law  was passed in Maine that year that only allowed the sale of alcoholic beverages for “medicinal, mechanical or manufacturing purposes.” Twelve other states passed similar laws by 1855, although a number of those laws were overturned by State Supreme Courts- there were even riots over the laws in some states. Iowa lawmakers passed a “Maine Law” in 1855 and it was quickly ratified by Iowa voters that year. This pamphlet may have been provided by the Temperance Movement and churches to encourage Iowa voters to support a “Maine Law” in their state.

Temperance was very unpopular, especially among working class men. Many churches and women worked for the temperance movement, as they knew that women and children suffered the most (economically, psychologically, and physically) when alcoholism affected the breadwinner of the family. Mary Honts Murrell came from a broken family, and had a father who was often unreasonable and had a temper- could that be why this pamphlet was in her bible? Had her father, Henry Honts, been an alcoholic? That is a story that we probably will never know.

Women worked to get the vote during this time period as well, but with little success. ‘Big liquor’ and powerful politicians who bought votes with free liquor right before elections knew that women would tend to vote for any attempt to limit alcohol sales, and thus they banded together to keep the right of suffrage from women until 1922.

 Interestingly, page 3 of “A Maine Law Wanted” states, “Four-fifths of those swept away in Buffalo, by the cholera, have been in the habit of using ardent spirits as a beverage.” (Italics in pamphlet.) Actually, in the 1850s, drinking “ardent spirits” instead of local water from a river or stream would have protected drinkers since the alcohol kills bacteria. Of course, at that time the germ theory of disease was not widely accepted, and it was not understood that fecal contamination of water was the cause of cholera. There have been numerous pandemics of cholera, including one in the United States and Europe from 1827-1835, which killed 150,000 Americans. Within a year or so of the (estimated) publishing date of this pamphlet, in 1854, John Snow of England recognized a clustering of cholera disease around contaminated water, thus beginning the science of epidemiology and successful steps to eradicate this lethal disease.

Note the publication information on the last page: “Hoover & Co., 118 Nassau street, New York, office of the New York People’s Organ, a weekly Temperance and Family Companion, at one dollar a year.” Sadly I could not find specific information for this group online, but hopefully some scholars will find this post and add this pamphlet to other historical documents of the era.

 

Notes, Sources, and References:

1) Murrell Family Bible, c1845?

2) Wikipedia article for “Maine Law,” accessed 2-8-14 at http://en.wikipedia.org/wiki/Maine_law.

3) Wikipedia article for “Cholera,” accessed 2-8-14 at http://en.wikipedia.org/wiki/Cholera

 

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[14 Nov 2019- Post updated to reflect date of 1904 being the consensus for this family photo, vs. 1900 as per Edith Roberts oral history.]

Twelve years after their 1892 family portrait (see Treasure Chest Thursday: The John Roberts and Elizabeth Ann Murrell Family in 1892), the John S. Roberts family had another family portrait taken, this time at another ‘homeplace,’ but in Prairie City, Jasper County, Iowa.

Years ago I used the techniques discussed in the previous post to identify the persons in this photograph. I started with the known persons and then incorporated knowledge from other photos, censuses, etc. The date of the photo was said to be 1900, but that needed to be revised as Edith Roberts had been born in 1899, and appeared to be older than one year. Also, one of the babies was born in 1904, which definitely sets the date later.

Here is the identification:
From left-

Mary Jane Roberts’ family: Mary Jane (Mollie J) standing holding her daughter Bernice Blount; son Samuel Harvey with hat and tie standing next to his father, Samuel H. Blount. Seated on ground in front are, from left, Florence, Helen J, and Harold M. Blount. Oldest son Harry R. is standing next to his father in a dark suit.

George A. Roberts’ family: Standing next to Harry R. Blount is Ella V. Daniels Roberts and in the (short) white dress is daughter Ethel Gay Roberts. Seated at her feet is Edith Mae Roberts. Their father George A. Roberts stands next to Ethel, with son George A. Roberts, standing next to him.

Jason Lee Roberts’ family: Oca Roberts, in a long white dress, stands next to George Roberts Jr. Her brother Guy L. Roberts stands in front of her and their father, Jason Lee Roberts. His wife Julia French Roberts stands next to him holding their baby Ralph Roberts. Sitting on the ground in front of them are, from left, Wiley Roberts, Willard Roberts, and Charley Roberts in white. The very short woman in front of Julia French is Orpha B. Roberts.

Elizabeth Ann Murrell and her husband John Roberts stand next to Julia French.

William Edward (W.E., or Ed) Roberts’ family: W.E. Roberts stands next to his father, John Roberts. His son Orville stands beside him, with the woman on the right probably Orville’s mother, Mary M. Main Roberts; his sister Edna is not seen in the picture. Seated on the ground in front of them are Maude & Clara, with Maude possibly having the lighter hair as seen in the 1892 photo.

In the last few years, we found an advertising page,

“Courtesy of
ROBERTS BROTHERS
Groceries, Bottled Gas Ranges,
Plumbing, Heating
Pumps & Windmills”

It contained the above picture and two others, with most of the people identified plus information about John and Elizabeth Roberts’ lives. Sadly, the women and children were not all identified in the above picture, but it did verify that we had the families correct:

Left to right- Mr. and Mrs. Samuel Blount and family, Mr. and Mrs. George Roberts and family, Mr. and Mrs. Jason Roberts and family, Mr. and Mrs. John Roberts, Mr. and Mrs. Ed Roberts and family. This picture was taken of Mr. and Mrs. John Roberts, their children and grandchildren at their home in Prairie City in 1900 (now the Vande Kieft home). The fifth boy sitting down from the left is the Mayor of Prairie City.

The moral of the story is:

1) Use ALL your resources in a collaborative way.

2) Revisit your families- new information comes online and available every day.

 

Notes, Sources, and References:

1) Family photograph, and page from a magazine or flyer.

2) Updated 12/2/16 with corrected identification of Oca and Orpha Roberts.

3) Some sources (like the Roberts family advertisement) state the picture was taken in 1900, some state 1904. I tend to agree with the 1900 date, as Edith Roberts was born 10 October 1899, so would have been 1-1/2 or 2 when this image was taken. That seems more consistent with her size, as if the photo was from 1904, she would have been 5 years old.

01/11/2017 UPDATE: However, if the baby being held by Julia French Roberts is their son Ralph Roberts, the date of the photo would be 1904, since he was born 11 July 1903. The baby could instead be one who died very young, as there is an almost 3 year gap between Ralph and his older brother Charley. We will have to leave this mystery to the Jason Lee Roberts and Julia (French) Roberts descendants to sort out.

 

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Ephemera tucked into the Murrell Family Bible:

 

As this is dated 17 Dec 1893, it must have been from the second owner of the bible, as Wiley A. Murrell and Mary M Honts Murrell had both passed away by this time. Their daughter, Elizabeth Ann Murrell Roberts was a church-goer, so it may be her handwriting. (Sorry, just can’t do a totally “Wordless Wednesday” but I’m trying.)

 

Notes, Sources, and References:

1) Murrell Family Bible, possibly c1835.

2) Post updated 3/1/2021 to clarify relationship of George Anthony Roberts. He was born 1861 and was the third of five children of Elizabeth Ann Murrell Roberts (1835-1917) and John Roberts (1832-1922).

 

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The final page of entries in the Murrell Family Bible documents the deaths of Wiley Anderson “W.A.” Murrell and his wife, Mary M. Honts Murrell, who are both buried in Mound Prairie Township, Jasper County, Iowa. That hill in the midst of very gently rolling farmland has the most wonderful breeze sometimes, and a breath-taking view of the farms all around, including the farm that was owned by their daughter and son-in-law, Elizabeth Ann Murrell and John Roberts. What a delightful place to be ‘quietly resting,’ especially for a couple who were farmers their whole life.

The entries in the Bible record are in a number of hands, which would be expected if the bible records were maintained by Mary M. Honts Murrell, since she could not document her own death. Mary may have written all the birth and marriage records, as well as the record for the death of their young daughter Mary Catharine, since they are all with the same ink and hand. The 1850 US Federal Census notes that Wiley could neither read nor write, but there is no mark in that column for Mary. So that is contemporary evidence she could read and write, and we can then surmise with some confidence that Mary wrote the first entries. Her handwriting is just beautiful!

Daughter Mary Catharine probably died in 1846 in Botetourt, Virginia, since the family is listed there in the 1850 census, and did not migrate to Illinois until 1853. How hard that must have been to leave the grave of one’s child, knowing that they likely would never return to Virginia!

A previous post mused about the date of the Bible and original entries, since so many look like they may have been written at the same time yet they cover a wide span of years. The bible may have been purchased in Virginia after Mary and Wiley married in 1834 in Botetourt County, Virginia, since all their children were born there. The handwriting makes that somewhat unlikely, unless they had not been very religious and then converted, purchasing the Bible after the births of some of the children. Another possibility is that the original family bible with entries written at the time of the events was lost or destroyed during the difficult trek by covered wagon over the Appalachian Mountains, through the Illinois prairies to Roseville, Warren County, in northern Illinois in 1853. A third possibility is that the original bible may have been lost or destroyed on their second migration, from Illinois to Iowa in 1868. With either loss event, a new bible would then have been purchased and some earlier events entered at the same time to tell the story of the Murrell family, explaining some of the writing differences.

Mary could have written the death entry for her husband Wiley “W.A.” since she survived him, but the writing does not have the same characteristics of her earlier script- the capital “A”s and “W”s are very different. Such styles do not usually change with age, even if the size of the writing and its smoothness do change. This entry could have been her daughter Elizabeth’s handwriting, as it may have been too painful for Mary to enter the information for Wiley- they were just one month short of celebrating their 51st wedding anniversary when he died. Since Mary’s death entry is in what looks to be the same hand, we again have some evidence that Elizabeth may have inherited the family bible.

It appears that the entry for John Murrell was added much later than his death, since he is listed after Mary’s 1887 death entry, even though he died in 1880. The entries for the Murrell’s daughter Ann Elisy Murrell Brown and her husband Aaron Brown in 1892 and 1894, respectively, must also have been made by someone else after Mary’s death in 1887. The handwriting is the same for both Ann and Aaron, but does not looks the same as what we are thinking may be Elizabeth’s hand; that person will likely remain a mystery.

Ann Elisy and her husband, Aaron Brown, who is the only in-law included in this record, both died in Jasper County, Iowa, and are buried in the Mound Prairie Pioneer Cemetery along with Wiley and Mary. (The cemetery is also known as Greenlief Cemetery.)

Son John died in Pettis County, Missouri, but has been included in the family record. Sons William Anderson Murrell, who stayed in Illinois and died in 1922, and son James Edward Murrell, who passed away in Missouri in 1926, however, are not included in this record of family deaths. This may have happened because the Bible had already been passed to Elizabeth Ann Murrell Roberts at her mother’s death in 1887, and then Elizabeth died in 1917 after being bedridden for many years. The Bible was apparently no longer being used after her death, so the surviving brothers were not added after their deaths in the 1920s.

 

Transcription:

Deaths

Mary Catharine

Daughter of Wile

And Mary H. [or Mag]

Murrell Departed

this Life in the

Year of our Lord and

Savior November

the 6 1846

Age 7 yrs 1

Month And 12

Days

 

Anne E Murrell

Brown

Died May 2^nd 92

Aaron Brown

Died Mar 19^th 94

 

[next column]

 

W A Murrell

Departed this

Life in the year

of our Lord & Savior

March 28^th 85.

 

M. M. Murrell       [Mary Magdalene Honts Murrell]

Departed this Life

in the year of our

Lord & Savior

July 13^th 87.

 

 

John Murrell

Died March 23

1880 

 

 

Notes, Sources, and References:

1) Murrell Family Bible, possibly c1835.

2) 1850 US Federal Census for District 8, Botetourt, Virginia, “Wiley A Marrill” as head of household. Source Citation: Year: 1850; Census Place: District 8, Botetourt, Virginia; Roll: M432_936; Page: 156B; Image: 551. Accessed 2-8-14 on Ancestry.com.

3) Anne E. Murrell Brown is sometimes called Ann Elisy, Elisy,  Eliza, and Anneliza. She married Aaron Brown 15 Sep 1869 and they had five children. Her parents migrated to Jasper Co., Iowa in 1868, and Ann and Aaron followed sometime between 1870-1880. Her headstone in Greenlief Cemetery/Mound Prairie, lists her as “Annelliza.”

4) This post has been updated on 3/1/2021 with new information.

 

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