Prairie City High School, circa 1914, in Jasper County, Iowa??

#42- Is this Prairie City High School in Prairie City, Jasper County, Iowa? This image may be from about 1914.

Roberts Family (Click for Family Tree)

More pictures without names to identify them! While frustrating, it is a sort of fun puzzle, trying to fit dates and places and people together. Thankfully many of the images were together in photos albums, so that helps us to at least group some of the images together, tentatively, of course. Whether we ever determine exactly who is who in the images, we still know they are related to our family, and they are a glimpse into the life of out family, whether at work on a fam, gathering with family, or studying at school. We do ask your help if you can ID any of these people or places, or know someone who can. Please let us know in the “Comments” or “Contact Us” section of the blog! Even an ‘educated guess’ can steer us toward more research and understanding.

Here is another view of this large building:

#43- Is this Prairie City High School, Prairie City, Iowa, about 1914?

We believe this may be PCHS because this photo was found with other Roberts family treasures:

#44a- “Prairie City High School, Nov. 1914” group picture; Edith ROBERTS (later McMURRY, then LUCK) is 2nd from the right, kneeling, in second row. [Click to enlarge.]
This image looks very similar to the doorway seen in picture #43 above, and the windows look similar although it is hard to tell if there is another window behind the tree in the building picture.

And then we turned over this picture…

#44b- Reverse of Prairie City High School group photo. Written in pencil in what appears to be the writing of Edith Roberts.

This was not written in recent years- note how the extender of the ‘g’ in “High” has cracked with the board. More recent IDs on the Roberts pictures are in pen. This also looks similar to other handwriting we believe to be Edith’s in her younger years- it got much more difficult to read as she aged!

#43- Edith ROBERTS on right with unknown friend in front of building that may be Prairie City High School, circa 1914.

The following was an image in the same photo album as the large building and high school pictures:

#44- PLAY BALL!! Unknown student likely from Prairie City High School (see shirt) baseball team, circa 1914.

Could this young man be a Prairie City High School (see shirt) baseball team member, circa 1914? People back then did not wear shirts with big logos generally, unless as part of a sports team.

#45- Three young women- or two young women with a teacher? that appear to be in front of Prairie City High School about 1914.

The above image seemed similar to the larger building front steps, but then we noticed the columns. Maybe we just can’t see them on the smaller picture of the large building? Or perhaps this is another part of the building- or even somewhere completely different. Edith did attend the State University of Iowa in Iowa City (now the University of Iowa), so perhaps this is later than high school.

To throw a wrench in all this surmising, here is a photo from the same album:

#46- Edith ROBERTS, far right, standing, with a school group. “1920 P C” is on the sign.

What? How is this group from 1920, and why does it say “P C”? We know Edith graduated from Prairie City High School in 1918, so is this a group at college of students from Prairie City? Or a group at college in a club, such as a debate team? Or is this a group that came back to PCHS for a reunion in 1920? This part of the building does not have a high foundation like the above large building pictures, but it could have been taken at a part of the building that was not raised as much.

This image was under the above on the album page:

#47- Edith ROBERTS, farthest left, with school group, probably her physical education class, possibly circa 1920.

Was this taken in Prairie City when Edith was in high school, or once she got to the State University of Iowa? We have no clues, other than it being under the image that states 1920 was the year, but there is that confounding “P C” on the above sign.

We would truly appreciate any information that could help us identify some of these images. Please add a “Comment” or use our “Contact Us” page if you know anything about these bygone days. Your message will wait for approval and your email address will never be visible to others visiting the blog, only the website administrator who vows to never use it other than to reply to you.

Thanks for looking and pondering with us!

 

Notes, Sources, and References: 

  1. The numbers by the photos are for reference since we do not know many of the people in this album.
  2. “Roberts Family Photo Album” circa 1910-1925 or so. Images may have been taken in Jasper County, Iowa.
  3. “Mystery Monday: The Children of Mary Jane (Roberts) [French] Blount” https://heritageramblings.net/2016/05/16/mystery-monday-the-children-of-mary-jane-roberts-french-blount/
  4.  “Edith M. Roberts and the Prairie City High School Class of 1918” https://heritageramblings.net/2021/11/15/edith-m-roberts-and-the-prairie-city-high-school-class-of-1918/

 

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Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted. 
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Church Record Sunday: Essex County, Massachusetts Court Records for 1642

"The Life of Faith in Three Parts," 1670 by Richard Baxter(1615-1691) via https://commons.wikimedia.org/wiki/Category:Puritans#/media/File:The_life_of_faith_-_in_three_parts_(1670)_(14780420531).jpg
The Life of Faith in Three Parts,” 1670 by Richard Baxter(1615-1691) via
https://commons.wikimedia.org/wiki/Category:Puritans#/media/File:The_life_of_faith_-_in_three_parts_(1670)_(14780420531).jpg

McMurray Family, Burnell Family (Click for Family Tree)

Still perusing the transcribed court records in the Essex Antiquarian from 1642-3 (see our first post, “Amanuensis Monday: Essex County, Massachusetts Court Records for 1642” at http://heritageramblings.net/2015/11/09/amanuensis-monday-essex-county-massachusetts-court-records-for-1642/), today we focus on religion. Although technically not ‘church records,’ at this time in the New England colonies, the church and state were inexorably linked, although not as deeply as they had been in England.

The English Anglican Church had continued the Catholic sacrament of baptism to remove original sin; it was required for salvation. The Puritans, however, believed that a pious life was more important than this sacrament, and wished to have less church hierarchy involved in daily life; infant baptism thus fell out of favor. Apparently, however, Essex, Massachusetts gained a new minister who reverted to requiring infant baptism for salvation, and this change was a problem for many.

Lady Deborah Moody was to appear in court for “not believing in infant baptism.” Lady Moody did not appear in court but it was said that she was “in a way of conviction before the elders.” Apparently the church elders were going to work with her to change her beliefs, but quite a number of residents were cited for similar “mis”-convictions:

“Mr. Cobbett taught things against his [the defendant, William Winter’s] own conscience, and for speaking against the ordinance of infant baptism… He is willing to see the light from speech of our elder Mr. Norris. To acknowledge his fault next lecture and ask Mr. Cobbet’s forgiveness.”

“Thomas Patience by a common fame, and upon vehement suspicion, not only of holding, but also of fomenting ye error that baptism of infants is no ordinance of God, and hindering his child from baptism.”

Not only was holding thoughts against infant baptism bad, but “argument in public” or “speaking contemptuously of it” were also prosecuted.

Religious services went long into the Sabbath, and the crowded churches were probably warm on humid summer days, and cold in the winter. The droning words of the sermon likely had a soporific effect, especially after six days of hard labor, but acting on those sleepy impulses was not acceptable:

Jeffrey Esty/Estie was “admonished for much sleeping on the Lord’s days in time of exercise.”

‘Exercise’ in this case is a religious observance or service, not ‘working out’ as we know it.

Roger Scott of Lynn was brought to court for “common sleeping at public exercise on Lord’s day, and for striking him who waked him.” (!!)

The Sabbath had restrictions on what could be done that day- absolutely no work:

The servant John Colever was presented to the court for “carrying a burden on the Lord’s day.” He did not appear, as he was out of the country.

During that same session, Joshua Downing was called for “carrying a burden upon an ass on ye Lord’s day about two years ago.” (No statute of limitations?) Richard Norman was “fined for slighting ordinances and carrying burden on Lord’s day.”

“Ordinances” were part of the church ritual in this case, not just the town laws. One William Robinson not only slighted, but was absent from ordinances, and was cited as well for “carrying a fowling piece on Lord’s day.” As a ‘fowling piece’ was a gun used to shoot birds, hopefully he had leftovers available for dinner.

The old village stocks in Chapeltown, Lancashire, England, via Wikimedia, CC by 2.5 license, author Austen Redman.
The old village stocks in Chapeltown, Lancashire, England, via Wikimedia, CC by 2.5 license, author Austen Redman.

We take our free speech for granted, and grew up learning that the colonists came to this country in order to find the freedom of speech and religion they did not have in England. That freedom apparently only went so far. One William Goult of Salem, was cited “for reproachful and unseemly speeches against the rule of ye church.”

Punishment for his freely spoken words was “to sit in stocks an hour and be severely whipped next lecture day.” Part of the public humiliation included that the feet protruding from the stocks were to be bare (how scandalous!), and the weather did not matter- these court cases occurred in winter, so that one hour of public indignity was probably pretty miserable. Assuredly the whipping on the next lecture day would have been worse. Both of these punishments are found in the bible.

 

Notes, Sources, and References: 

    1. The Essex Antiquarian. Salem, MA: The Essex Antiquarian, 13 vols. 1897-1909. (Online database: AmericanAncestors.org. New England Historic Genealogical Society, 2006.) Volume 4, pages 123-126.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2015 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
 
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Amanuensis Monday: Essex County, Massachusetts Court Records for 1642

A Puritan gathering, from "New England, old and new; a brief review of some historical and industrial incidents in the Puritan "New English Canaan," still the Land of promise." via Wikimedia; public domain.
A Puritan gathering, from “New England, old and new; a brief review of some historical and industrial incidents in the Puritan “New English Canaan,” still the Land of promise.” via Wikimedia; public domain.

Since we have been time-traveling to the 1600s in New England, sharing some  court records that were published in the Salem, Massachusetts genealogy and history magazine called Essex Antiquarian might help give us a better sense of how a community operated, proscribed behavior, and punished those who did not follow the rules (and were caught).

These records are a circa 1900 transcription of records published from the Salem [Essex County, Massachusetts] Quarterly Court Records and Files, Court, 27:10:1642 [maybe 27 December 1642?, since the first month of the year was March in Old Style (O.S.) dating, so the 10th month would be December. Need to research this to make sure the month was not changed by the transcriber to the New Style (N.S.) dating we still use, in which the 10th month is October.] We have also included some records from the second court session, 28:12:1642. These records are available on the New England Historic Genealogical Society’s website, AmericanAncestors.org, which does require a paid membership to access most of their records. (Worth it!) These records were in the Essex Antiquarian, Volume 4, pages 123-5.

Research has shown that our earliest Burnell ancestor yet found, Robert Burnell, was born in Lynn, Essex County, Massachusetts in 1669, married there to Sarah Chilson, and died in Lynn in 1737. Their son John Burnell was born there in 1696 too, but this family has not yet been thoroughly researched in this time and place. (So many ancestors, so little research time.) It is very highly likely that Robert’s parents lived in Lynn, for at least a short period of time since he was born there. Robert’s parents (names unknown) or their parents may been in the courtroom for one of the following cases!

These court cases are not written exactly as published, in order for them to be more clear to the modern reader. If I have corrected all the spell-check corrections, they will have retained some of the charming spelling and phrases of the 1600s. Sections in quotation marks are directly from the records transcribed.

Will of Samuel Smith of Enon proved. J[onathan or John] Thorndyke deposed [stated] that Samuel “had his senses” when the will was written. George Emory deposed that “The vapors in his stomake caused paine in his head,” etc.

Alcoholic beverages were used for hydration instead of water to prevent water-borne illnesses like dysentery, parasites, etc. Even children drank spirits, such as cider or “small” beer which was watered down. Excessive use of alcohol by some was a problem in the 1600s as it has been for centuries. Here are a few cases that indicate such:

“Joseph Dalebar testified that Singleton was distempered with liquor and reeled out of Kieney’s house.” There was another witness as well.

“Thomas Gary of Marblehead, whipped for drunkeness.”

Thomas Tuck of Salem was “fined for drunkeness and tippling.” Tippling is drinking small amounts of alcohol continuously, or larger amounts excessively, but apparently Thomas finally got enough to make him drunk. One Roger Scott was taken to court for “idle speeches and excessive drinking.”

Wonder if there was some alcohol involved in this case:

John Peach Sr. was “fined for giving Trustrum Doliver opprobrious provoking words urging to a breach of ye peace.” ‘Opprobrious’ is derived from the Latin for “to reproach or taunt.” Hopefully there was only the urge to break the peace after these words, rather than a real fight.

All sorts of cases passed through the court: A Mr. Johnson was cited for ” breach of town order, felling trees.” [No noisy chainsaws in those days, though.]

A servant named Henry Bullflower visited and entered the houses of two residents “in time of public meeting on Lord’s day, and there taking and eating provisions.” He was severely whipped for breaking and entering and eating.

Twelve men were taken to court for keeping their cattle “in ye common corn fields, and 11 were fined. One man was not fined, “his cattle being “diseased.” [? maybe not right in the head so they wandered?] Another man was only levied half of the fine, as the cattle were his brother’s “a poor man Gone for England & his wife here” per the court record. (This does show how families migrated together so they could work together to survive in the New World.)

Frances Perry went to court for “putting his oxen in to South field before harvest.” The towns had even more regulations for farming than there are today, but following them was important. The community had common fields and assigned each family a proscribed lot. These oxen may have trampled and eaten part of the neighboring crop; even if they didn’t, Goodman Perry was breaking the rules and must be punished for that.

The term “quit” is used in legal parlance to mean vacate, give up possession, or discontinue. “Suffering” means allowing. This is my favorite of today’s notices:

“William Keney of Marblehead presented for suffering disorder in his house. Quit; not being his house.”

Ahh, legal technicalities.

 

Notes, Sources, and References: 

  1. The Essex Antiquarian. Salem, MA: The Essex Antiquarian, 13 vols. 1897-1909. (Online database: AmericanAncestors.org. New England Historic Genealogical Society, 2006.) Volume 4, pages 123-126.

 

Please contact us if you would like higher resolution images. Click to enlarge images.

We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2015 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
 
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Today in History: The Northwest Ordinance of 1787

States & territories of the US 1789-1790
States & Territories of the US 1789-1790, via http://www.thefederalistpapers.org. (Click to enlarge.)

Benjamin and McMurray FamiliesLee Family, Springsteen and Beerbower Families,  Roberts Family (Click for Family Tree)

OK, so is this a family history blog or is it boring history class???

Well, to fully understand our family’s history, we need to know the history of the time and place in which they lived. It is the only way to get a feel for the pressures they faced in their daily lives- did they live in the city and have to worry about armed gangs roaming the streets, or out on the frontier where Indians were fighting to preserve their own lands from encroachment? Did they live on a farm and experience the seasonal calendar of crops and livestock? Or were they seafarers who worried about storms and the quality of wood used for the hull of their ship? How did our ancestors meet their daily needs for food, water, and shelter? How did they travel to new homesteads, new places to meet and marry? What wars did they fight in, whether soldier or civilian? Where are they buried, and why there? Answering even some of these questions begins a story about those who came before, and those who have made us who we are. They take the ‘boring’ out of genealogy- who begat who and when is just not that interesting! But if you tell a story of how two parents met, their challenges as they raised their children, and the legacy of grandchildren left behind, THAT makes interesting genealogy, and interesting lessons to apply to our own lives.

Today, 13 July, is the 228th anniversary of the Northwest Ordinance, officially known as “An Ordinance for the Government of the Territory of the United States, North-West of the River Ohio.” The Second Continental Congress passed this act in 1787, creating the first official territory of the new country. The territory comprised those lands west of the Appalachian Mountains with the upper Mississippi River becoming the westernmost boundary; the northern boundary was British Canada and the Great Lakes, down to the Ohio River as the southernmost boundary. Our Benjamin and Ford ancestors lived in this territory, so knowing a bit about it will enhance what we understand of their lives. Others of our families moved into these territories or early states, and may have been there even before: Aiken, Russell, Springsteen, Beerbower, McMurray, Roberts, Daniel, and Murrell.

What makes the Northwest Ordinance of 1787 so important is that it explained how the Federal Government would expand via public domain land, and create new states, rather than the previous method of the states just expanding ever westward with their competing claims for land. Note in the first image how Virginia and Georgia claimed property far to the west-  in Georgia’s case, even through much of what is now Alabama and Mississippi. When searching for very old records, one would need to look in records for those original states claiming property, even though the hometown might now be in Indiana!

The Congress approved a bill of rights for the citizens in the Northwest Territory, and guaranteed that the new states would be equal to the original thirteen colonies in all respects. Slavery was outlawed in the new territory, and thus would be outlawed as the areas became states. (The NW Ordinance was therefore a contributing factor to the Civil War.)

Earlier ordinances (1784, 1785) for this territory, provided for self-governing districts and representation to Congress. In 1787,the ordinance required surveying and land grant units to be determined on a township basis, which was six miles square. A settler had to buy at least one square mile (640 acres) and pay at least one dollar per acre. (Land prices in the Midwest now range from about $5,000-10,000 per acre, or even more.) Each township had one section set aside for a school, and the 1787 Ordinance mandated that education would be provided in the territory.

Northwest Territory of USA- 1787 via Wikipedia, Creative Commons Attribution-Share Alike 3.0 Unported license.
Northwest Territory of USA- 1787 via Wikipedia, Creative Commons Attribution-Share Alike 3.0 Unported license. (Click to enlarge.)

The 1787 NW Ordinance also outlined the steps that parts of the territory would need to take to become a state. Initially, Congress appointed a governor and judges; when a part of the territory reached 5,000 adult free males, it would become a territory and govern with its own legislature, although the governor still had veto power. Attainment of a population of 60,000 allowed a territory to petition to be admitted to the Union as one of at least 3 but no more than 5 states carved from the Northwest Territory. Ohio was the first of the new states, in 1803, followed by Indiana, Illinois, Michigan, Wisconsin, and Minnesota.

We will ‘explore’ the Northwest Territories and our ancestors who walked those lands in upcoming posts.

 

 

Notes, Sources, and References: 

1) Some resources used for this post:

http://www.ourdocuments.gov/doc.php?flash=true&doc=8

http://www.loc.gov/rr/program/bib/ourdocs/northwest.html

http://www.britannica.com/EBchecked/topic/420076/Northwest-Ordinances

http://www.history.com/this-day-in-history/congress-enacts-the-northwest-ordinance

https://en.wikipedia.org/wiki/Northwest_Ordinance

2) The first image is from The Federalist Papers Project: http://www.thefederalistpapers.org/the-northwest-ordinance.

Please note that these articles are submitted by various writers and many are op-ed type articles, some with an agenda and some not necessarily fact-checked. It is a great map, however, for the 1787 NW Ordinance, and we appreciate that they allow use of their graphics.

 

 

Please contact us if you would like higher resolution images. Click to enlarge images.

We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2015 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
 
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Shopping Saturday: Souvenirs from the 1904 St. Louis World’s Fair

Souvenir of 1904 St. Louis World's Fair-Pressed Ruby Glass Punch Cup-front.
Souvenir of 1904 St. Louis World’s Fair-Pressed Ruby Glass Punch Cup-front.

 

The word “souvenir” comes from the French for a memory or remembrance, and the promoters of the 1904 St. Louis World’s Fair produced a lot of trinkets to keep the memories alive for many years. Unfortunately I do not know of any of these souvenirs that have come down in our family; those in this post are from my own collection. I do know the Helbling family attended the fair with friends, as did the Greens, and probably any of our families that lived in St. Louis during that exciting time strolled the avenues and marveled at the exhibits. I sometimes like to imagine that one of these objects may have belonged to them and found its way back to family.

[I apologize for the poor photography. Many of these items are really hard to photograph without a lot of light-rigging, camera fussing, etc.]

Souvenir of 1904 St. Louis World's Fair-Pressed Ruby Glass Punch Cup-back with name "Hazel."
Souvenir of 1904 St. Louis World’s Fair-Pressed Ruby Glass Punch Cup-back with name “Hazel.”

The fair sold many useful items that could be displayed as well:

Souvenir of 1904 St. Louis World's Fair-Transferware Porcelain small tumbler- Palace of Manufactures.
Souvenir of 1904 St. Louis World’s Fair-Transferware Porcelain small tumbler- Palace of Manufactures.

Items promoted each of the major buildings at the fair, such as the glasses above and below.

Souvenir of 1904 St. Louis World's Fair- Pressed glass number with gold rim.
Souvenir of 1904 St. Louis World’s Fair- Pressed glass tumbler with gold rim and various buildings on it.

Below is one of my favorite items- a collapsible cup.

Souvenir of 1904 St. Louis World's Fair-Collapsible Travel Cup, collapsed.
Souvenir of 1904 St. Louis World’s Fair-Collapsible Travel Cup, collapsed.

I remember having little plastic collapsible cups bought at souvenir stands while on vacation, and it seems I had a Girl Scout one as well. It was therefore fun to find this one from a much earlier time. I always loved these cups because you could carry them in a pocket until needed. OK, they did often leak, though this one from 1904 made from metal still holds water pretty well.

Souvenir of 1904 St. Louis World's Fair-Collapsible Travel Cup, extended.
Souvenir of 1904 St. Louis World’s Fair-Collapsible Travel Cup, extended.

Appropriately, the image on the top was of the Palace of Mines and Metallurgy.

 

More 1904 World’s Fair memorabilia to come.

 

Notes, Sources, and References: 

1) Items from the author’s collection.

2) The Missouri History Museum (mohistroy.org) is located in Forest Park on the site of the 1904 World’s Fair in the old Jefferson Memorial building, and has expanded to house a wide range of exhibits. (Their Lewis and Clark exhibit was outstanding.) The museum has an excellent continuing exhibit about the 1904 Fair. If you can’t get to St. Louis to see it, they have developed a wonderful interactive website with photos, maps, etc.: The 1904 World’s Fair: Looking Back at Looking Forward.

 

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We would love to read your thoughts and comments about this post (see form below), and thank you for your time! All comments are moderated, however, due to the high intelligence and persistence of spammers/hackers who really should be putting their smarts to use for the public good instead of spamming our little blog.
 

Original content copyright 2013-2015 by Heritage Ramblings Blog and pmm.

Family history is meant to be shared, but the original content of this site may NOT be used for any commercial purposes unless explicit written permission is received from both the blog owner and author. Blogs or websites with ads and/or any income-generating components are included under “commercial purposes,” as are the large genealogy database websites. Sites that republish original HeritageRamblings.net content as their own are in violation of copyright as well, and use of full content is not permitted.
 
Descendants and researchers MAY download images and posts to share with their families, and use the information on their family trees or in family history books with a small number of reprints. Please make sure to credit and cite the information properly.
 
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